Zechariah 2:12
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Original Language Analysis
וְנָחַ֨ל
shall inherit
H5157
וְנָחַ֨ל
shall inherit
Strong's:
H5157
Word #:
1 of 11
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
יְהוָ֤ה
And the LORD
H3068
יְהוָ֤ה
And the LORD
Strong's:
H3068
Word #:
2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוּדָה֙
Judah
H3063
יְהוּדָה֙
Judah
Strong's:
H3063
Word #:
4 of 11
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
עַ֖ל
H5921
עַ֖ל
Strong's:
H5921
Word #:
6 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַקֹּ֑דֶשׁ
in the holy
H6944
הַקֹּ֑דֶשׁ
in the holy
Strong's:
H6944
Word #:
8 of 11
a sacred place or thing; rarely abstract, sanctity
וּבָחַ֥ר
and shall choose
H977
וּבָחַ֥ר
and shall choose
Strong's:
H977
Word #:
9 of 11
properly, to try, i.e., (by implication) select
Cross References
Zechariah 1:17Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.Deuteronomy 32:9For the LORD'S portion is his people; Jacob is the lot of his inheritance.Jeremiah 10:16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.Psalms 33:12Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Historical Context
The returned remnant questioned whether God still favored them after seventy years of Babylonian exile. Jerusalem lay in ruins, the modest temple couldn't compare to Solomon's glory, and the Davidic throne remained empty. Zechariah reassures them: God's covenant choice of Jerusalem stands firm. The 'holy land' designation sanctifies the geographic inheritance promised to Abraham.
Questions for Reflection
- What does it mean that God 'inherits' His people rather than we merely inherit blessings from Him?
- How does God's unchanging choice of Jerusalem relate to the New Testament vision of the New Jerusalem?
- In what ways can you more fully become God's 'portion' and inheritance today?
Analysis & Commentary
And the LORD shall inherit Judah his portion in the holy land—God possesses His people rather than being possessed by them. The verb nāchal (נָחַל, 'inherit/possess as inheritance') typically describes Israel inheriting Canaan, but here the roles reverse: Yahweh inherits Judah as His cheleq (חֵלֶק, 'portion/allotment'). This recalls Deuteronomy 32:9, 'For the LORD's portion is his people; Jacob is the lot of his inheritance.' We are God's treasured inheritance (Ephesians 1:18).
In the holy land ('admat haqqōdesh, אַדְמַת הַקֹּדֶשׁ)—the only place in Scripture this exact phrase appears. While 'eretz (אֶרֶץ, 'land') is common, 'adamah (אֲדָמָה) emphasizes the soil/ground itself, the very dirt becoming 'holy ground' by God's presence. And shall choose Jerusalem again—bāchar (בָּחַר, 'choose') in the perfect tense: God re-affirms His elective love for Jerusalem despite centuries of judgment. The 'again' ('ōd, עוֹד) assures that exile hasn't nullified divine election (Romans 11:29).