Titus 1:6

Authorized King James Version

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If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

Original Language Analysis

εἴ G1487
εἴ
Strong's: G1487
Word #: 1 of 16
if, whether, that, etc
τίς G5100
τίς
Strong's: G5100
Word #: 2 of 16
some or any person or object
ἐστιν be G2076
ἐστιν be
Strong's: G2076
Word #: 3 of 16
he (she or it) is; also (with neuter plural) they are
ἀνέγκλητος blameless G410
ἀνέγκλητος blameless
Strong's: G410
Word #: 4 of 16
unaccused, i.e., (by implication) irreproachable
μιᾶς G1520
μιᾶς
Strong's: G1520
Word #: 5 of 16
one
γυναικὸς wife G1135
γυναικὸς wife
Strong's: G1135
Word #: 6 of 16
a woman; specially, a wife
ἀνήρ the husband G435
ἀνήρ the husband
Strong's: G435
Word #: 7 of 16
a man (properly as an individual male)
τέκνα children G5043
τέκνα children
Strong's: G5043
Word #: 8 of 16
a child (as produced)
ἔχων having G2192
ἔχων having
Strong's: G2192
Word #: 9 of 16
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πιστά faithful G4103
πιστά faithful
Strong's: G4103
Word #: 10 of 16
objectively, trustworthy; subjectively, trustful
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 11 of 16
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐν accused G1722
ἐν accused
Strong's: G1722
Word #: 12 of 16
"in," at, (up-)on, by, etc
κατηγορίᾳ G2724
κατηγορίᾳ
Strong's: G2724
Word #: 13 of 16
a complaint ("category"), i.e., criminal charge
ἀσωτίας of riot G810
ἀσωτίας of riot
Strong's: G810
Word #: 14 of 16
properly, unsavedness, i.e., (by implication) profligacy
or G2228
or
Strong's: G2228
Word #: 15 of 16
disjunctive, or; comparative, than
ἀνυπότακτα unruly G506
ἀνυπότακτα unruly
Strong's: G506
Word #: 16 of 16
unsubdued, i.e., insubordinate (in fact or temper)

Analysis & Commentary

If any be blameless (ἀνέγκλητος, anegklētos)—not sinless perfection but a reputation above reproach, free from credible accusation. Public Christian witness matters; leaders' lives must adorn doctrine (2:10). The husband of one wife (μιᾶς γυναικὸς ἀνήρ, mias gynaikos aner)—literally "a one-woman man," emphasizing marital fidelity and sexual purity. This likely excludes polygamists, divorcees remarried for non-biblical reasons, and those with patterns of sexual sin.

Having faithful children not accused of riot or unruly—πιστά (pista, faithful/believing) children demonstrates effective household leadership. ἀσωτία (asotia, riotous living) and ἀνυπότακτα (anypotakta, insubordinate) indicate moral and behavioral chaos. A man who cannot govern his household cannot shepherd God's household (1 Timothy 3:5). This isn't perfectionism but a pattern of godly family culture.

Historical Context

Greco-Roman culture had low sexual standards; temple prostitution, pederasty, and marital infidelity were common. Against this backdrop, Christian leaders' counter-cultural sexual purity and faithful parenting provided powerful gospel witness. The requirement of believing children assumes sufficient parental age and child maturity for assessment.

Questions for Reflection

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