Ruth 2:9

Authorized King James Version

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Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

Original Language Analysis

עֵינַ֜יִךְ Let thine eyes H5869
עֵינַ֜יִךְ Let thine eyes
Strong's: H5869
Word #: 1 of 20
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בַּשָּׂדֶ֤ה be on the field H7704
בַּשָּׂדֶ֤ה be on the field
Strong's: H7704
Word #: 2 of 20
a field (as flat)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִקְצֹרוּן֙ that they do reap H7114
יִקְצֹרוּן֙ that they do reap
Strong's: H7114
Word #: 4 of 20
to dock off, i.e., curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
וְהָֽלַכְתְּ֙ and go H1980
וְהָֽלַכְתְּ֙ and go
Strong's: H1980
Word #: 5 of 20
to walk (in a great variety of applications, literally and figuratively)
אַֽחֲרֵיהֶ֔ן thou after H310
אַֽחֲרֵיהֶ֔ן thou after
Strong's: H310
Word #: 6 of 20
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הֲל֥וֹא H3808
הֲל֥וֹא
Strong's: H3808
Word #: 7 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
צִוִּ֛יתִי them have I not charged H6680
צִוִּ֛יתִי them have I not charged
Strong's: H6680
Word #: 8 of 20
(intensively) to constitute, enjoin
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנְּעָרִֽים׃ of that which the young men H5288
הַנְּעָרִֽים׃ of that which the young men
Strong's: H5288
Word #: 10 of 20
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
לְבִלְתִּ֣י H1115
לְבִלְתִּ֣י
Strong's: H1115
Word #: 11 of 20
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
נָגְעֵ֑ךְ that they shall not touch H5060
נָגְעֵ֑ךְ that they shall not touch
Strong's: H5060
Word #: 12 of 20
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
וְצָמִ֗ת thee and when thou art athirst H6770
וְצָמִ֗ת thee and when thou art athirst
Strong's: H6770
Word #: 13 of 20
to thirst (literally or figuratively)
וְהָֽלַכְתְּ֙ and go H1980
וְהָֽלַכְתְּ֙ and go
Strong's: H1980
Word #: 14 of 20
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 20
near, with or among; often in general, to
הַכֵּלִ֔ים unto the vessels H3627
הַכֵּלִ֔ים unto the vessels
Strong's: H3627
Word #: 16 of 20
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
וְשָׁתִ֕ית and drink H8354
וְשָׁתִ֕ית and drink
Strong's: H8354
Word #: 17 of 20
to imbibe (literally or figuratively)
מֵֽאֲשֶׁ֥ר H834
מֵֽאֲשֶׁ֥ר
Strong's: H834
Word #: 18 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִשְׁאֲב֖וּן have drawn H7579
יִשְׁאֲב֖וּן have drawn
Strong's: H7579
Word #: 19 of 20
to bale up water
הַנְּעָרִֽים׃ of that which the young men H5288
הַנְּעָרִֽים׃ of that which the young men
Strong's: H5288
Word #: 20 of 20
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit

Analysis & Commentary

Boaz's provision intensifies: 'Let thine eyes be on the field that they do reap, and go thou after them'. He grants Ruth access to the prime gleaning areas immediately behind the reapers, where the most grain is dropped. The promise 'have I not charged the young men that they shall not touch thee?' provides explicit protection. The Hebrew tzivviti (commanded) indicates formal orders to his workers—not merely suggestions but authoritative commands carrying consequences for disobedience. Boaz uses his authority to create safety. The invitation 'when thou art athirst, go unto the vessels, and drink of that which the young men have drawn' extends further grace—Ruth may drink water his servants prepared, treating her not as outsider but as part of his household. This extraordinary generosity demonstrates chesed (covenant loyalty) that Ruth showed to Naomi now reciprocated by Boaz.

Historical Context

Ancient Near Eastern water access was precious commodity, particularly during hot harvest season. Wells or water sources might be distant from fields, and water transportation was labor-intensive. That Boaz offered Ruth free access to water his servants had drawn represented significant practical provision—she didn't need to leave fields mid-day to find water, maximizing her gleaning time while maintaining hydration necessary for strenuous labor. The offer also honored her dignity—rather than making her beg for water or go thirsty, Boaz proactively provided. Ancient hospitality codes mandated water provision for guests, but Ruth was a mere gleaner without formal guest status. Boaz's treatment elevated her, demonstrating the gospel pattern of grace freely given beyond legal requirements.

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