Ruth 2:8

Authorized King James Version

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Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

Original Language Analysis

וַיֹּאמֶר֩ Then said H559
וַיֹּאמֶר֩ Then said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
בֹּ֨עַז Boaz H1162
בֹּ֨עַז Boaz
Strong's: H1162
Word #: 2 of 20
boaz, the ancestor of david; also the name of a pillar in front of the temple
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 20
near, with or among; often in general, to
ר֜וּת unto Ruth H7327
ר֜וּת unto Ruth
Strong's: H7327
Word #: 4 of 20
ruth, a moabitess
הֲל֧וֹא H3808
הֲל֧וֹא
Strong's: H3808
Word #: 5 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֣עַתְּ Hearest H8085
שָׁמַ֣עַתְּ Hearest
Strong's: H8085
Word #: 6 of 20
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בִּתִּ֗י thou not my daughter H1323
בִּתִּ֗י thou not my daughter
Strong's: H1323
Word #: 7 of 20
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אַל H408
אַל
Strong's: H408
Word #: 8 of 20
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תֵּֽלְכִי֙ H1980
תֵּֽלְכִי֙
Strong's: H1980
Word #: 9 of 20
to walk (in a great variety of applications, literally and figuratively)
לִלְקֹט֙ not to glean H3950
לִלְקֹט֙ not to glean
Strong's: H3950
Word #: 10 of 20
properly, to pick up, i.e., (generally) to gather; specifically, to glean
בְּשָׂדֶ֣ה field H7704
בְּשָׂדֶ֣ה field
Strong's: H7704
Word #: 11 of 20
a field (as flat)
אַחֵ֔ר in another H312
אַחֵ֔ר in another
Strong's: H312
Word #: 12 of 20
properly, hinder; generally, next, other, etc
וְגַ֛ם H1571
וְגַ֛ם
Strong's: H1571
Word #: 13 of 20
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 14 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
תַֽעֲבוּרִ֖י neither go H5674
תַֽעֲבוּרִ֖י neither go
Strong's: H5674
Word #: 15 of 20
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
מִזֶּ֑ה H2088
מִזֶּ֑ה
Strong's: H2088
Word #: 16 of 20
the masculine demonstrative pronoun, this or that
וְכֹ֥ה H3541
וְכֹ֥ה
Strong's: H3541
Word #: 17 of 20
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
תִדְבָּקִ֖ין from hence but abide H1692
תִדְבָּקִ֖ין from hence but abide
Strong's: H1692
Word #: 18 of 20
properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit
עִם H5973
עִם
Strong's: H5973
Word #: 19 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
נַֽעֲרֹתָֽי׃ here fast by my maidens H5291
נַֽעֲרֹתָֽי׃ here fast by my maidens
Strong's: H5291
Word #: 20 of 20
a girl (from infancy to adolescence)

Analysis & Commentary

Boaz directly addresses Ruth with extraordinary kindness: 'Hearest thou not, my daughter? Go not to glean in another field'. The term 'my daughter' (biti) shows fatherly care despite their lack of blood relation. His command to stay in his fields provides protection and generous provision—she doesn't need to risk herself elsewhere seeking better conditions. The instruction 'keep fast by my maidens' ensures protection from harassment by male workers. In ancient contexts, women gleaning alone faced serious dangers. Boaz's provision of safe community among his female servants demonstrates practical care beyond mere legal compliance with gleaning laws. This foreshadows Christ's provision for believers—we don't need to seek elsewhere; He provides abundantly, protects perfectly, and incorporates us into His covenant community.

Historical Context

Ancient harvest fields could be dangerous for unprotected women. Sexual harassment and assault of vulnerable gleaners occurred regularly in societies with weak legal protections for foreigners and widows. Boaz's specific instruction for Ruth to stay close to his female servants addressed this real threat. Archaeological evidence shows ancient agricultural communities included both male and female workers, with strict social codes governing their interactions. Boaz's intervention demonstrated covenant responsibility toward the vulnerable—using his authority and resources to provide safety Ruth couldn't secure for herself. This protective care distinguished godly Israelite society from surrounding pagan cultures where the strong routinely exploited the weak.

Questions for Reflection

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