Romans 9:31

Authorized King James Version

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But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Original Language Analysis

Ἰσραὴλ Israel G2474
Ἰσραὴλ Israel
Strong's: G2474
Word #: 1 of 10
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 10
but, and, etc
διώκων which followed G1377
διώκων which followed
Strong's: G1377
Word #: 3 of 10
compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute
νόμον after the law G3551
νόμον after the law
Strong's: G3551
Word #: 4 of 10
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
δικαιοσύνης, of righteousness G1343
δικαιοσύνης, of righteousness
Strong's: G1343
Word #: 5 of 10
equity (of character or act); specially (christian) justification
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 6 of 10
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
νόμον after the law G3551
νόμον after the law
Strong's: G3551
Word #: 7 of 10
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
δικαιοσύνης, of righteousness G1343
δικαιοσύνης, of righteousness
Strong's: G1343
Word #: 8 of 10
equity (of character or act); specially (christian) justification
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 9 of 10
the absolute negative (compare g3361) adverb; no or not
ἔφθασεν attained G5348
ἔφθασεν attained
Strong's: G5348
Word #: 10 of 10
to be beforehand, i.e., anticipate or precede; by extension, to have arrived at

Analysis & Commentary

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness—the tragedy: Israel pursued nomon dikaiosynēs (νόμον δικαιοσύνης, 'law of righteousness') but didn't reach it. The double use of 'law' emphasizes their goal: to achieve righteousness through law-keeping. But ouk ephthasen (οὐκ ἔφθασεν, 'did not arrive/attain')—they failed despite zealous pursuit (10:2).

The reason: they sought righteousness as achievement rather than gift, by works rather than faith. The law was never meant to save (Galatians 3:21) but to drive sinners to Christ (Galatians 3:24). Israel used it wrongly—seeking to establish their own righteousness (10:3) rather than submitting to God's. This is the essence of religion vs. gospel: earning vs. receiving, works vs. grace, self-righteousness vs. Christ-righteousness. Election operates through the gospel, not the law.

Historical Context

First-century Judaism was largely works-oriented—Pharisees, Sadducees, Essenes all sought righteousness through torah-obedience (though with different interpretations). Jesus condemned this (Matthew 23). Paul, the ex-Pharisee (Philippians 3:4-6), testifies that law-pursuit is futile for justification. Only faith-righteousness saves.

Questions for Reflection