Romans 16:2

Authorized King James Version

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

Word-by-Word Analysis
#1
ἵνα
That
in order that (denoting the purpose or the result)
#2
αὐτοῦ
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#3
προσδέξησθε
ye receive
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
#4
ἐν
in
"in," at, (up-)on, by, etc
#5
κυρίῳ
the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#6
ἀξίως
as becometh
appropriately
#7
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἁγίων
G40
saints
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
#9
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
παραστῆτε
that ye assist
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or
#11
αὐτοῦ
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
ἐν
in
"in," at, (up-)on, by, etc
#13
whatsoever
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#14
ἂν
whatsoever
#15
ὑμῶν
of you
of (from or concerning) you
#16
χρῄζῃ
she hath need
to make (i.e., have) necessity, i.e., be in want of
#17
πράγματι·
business
a deed; by implication, an affair; by extension, an object (material)
#18
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#20
αὐτοῦ
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
προστάτις
a succourer
a patroness, i.e., assistant
#22
πολλῶν
of many
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#23
ἐγενήθη
hath been
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#24
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
αὐτοῦ
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#26
ἐμοῦ
of me

Analysis

This verse develops the salvation theme central to Romans. The concept of divine sovereignty reflects justification by faith as the foundation of Christian hope. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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