Distributing to the necessity of saints; given to hospitality. Paul continues practical exhortations with two commands on generosity. Distributing to the necessity of saints (ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, tais chreiais tōn hagiōn koinōnountes) literally means 'sharing in the needs of the saints'—koinōnia (fellowship, communion) involves material support, not just emotional solidarity. The early church practiced radical economic sharing (Acts 2:44-45, 4:32-35), ensuring no believer lacked necessities. Hagioi (saints) is Paul's standard term for believers, emphasizing their set-apart status. Christians care for their own, especially the poor, persecuted, or displaced.
Second, given to hospitality (τὴν φιλοξενίαν διώκοντες, tēn philoxenian diōkontes)—the verb diōkō means 'pursue, chase after'! Hospitality isn't passive availability but active pursuit of strangers (philoxenia, 'love of strangers'). In the ancient world, inns were expensive and dangerous; traveling Christians depended on fellow believers' homes for food and lodging (3 John 5-8). Hebrews 13:2 famously adds, 'Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.' Hospitality is essential evangelism and discipleship infrastructure.
Historical Context
The early church developed networks of hospitality across the Roman Empire, enabling missionaries, teachers, and refugees to travel safely. Believers fleeing persecution (like Aquila and Priscilla, Acts 18:2) relied on Christian hospitality. Wealthy patrons who owned larger homes opened them for worship gatherings and guest lodging, while poorer believers contributed food and service. Paul's collection for the Jerusalem church (Romans 15:25-27) exemplified 'distributing to the necessity of saints' on a large scale. Hospitality was both mercy ministry and missional strategy.
Questions for Reflection
Who in your church or Christian community has financial, material, or practical needs you could 'share in' this week?
How intentionally are you 'pursuing' hospitality—opening your home, table, and resources to fellow believers and strangers?
What fears or excuses (not enough space, time, or money) prevent you from practicing New Testament-level hospitality?
Related Resources
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Analysis & Commentary
Distributing to the necessity of saints; given to hospitality. Paul continues practical exhortations with two commands on generosity. Distributing to the necessity of saints (ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, tais chreiais tōn hagiōn koinōnountes) literally means 'sharing in the needs of the saints'—koinōnia (fellowship, communion) involves material support, not just emotional solidarity. The early church practiced radical economic sharing (Acts 2:44-45, 4:32-35), ensuring no believer lacked necessities. Hagioi (saints) is Paul's standard term for believers, emphasizing their set-apart status. Christians care for their own, especially the poor, persecuted, or displaced.
Second, given to hospitality (τὴν φιλοξενίαν διώκοντες, tēn philoxenian diōkontes)—the verb diōkō means 'pursue, chase after'! Hospitality isn't passive availability but active pursuit of strangers (philoxenia, 'love of strangers'). In the ancient world, inns were expensive and dangerous; traveling Christians depended on fellow believers' homes for food and lodging (3 John 5-8). Hebrews 13:2 famously adds, 'Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.' Hospitality is essential evangelism and discipleship infrastructure.