Romans 11:8

Authorized King James Version

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Word-by-Word Analysis
#1
καθὼς
(According as
just (or inasmuch) as, that
#2
γέγραπται
it is written
to "grave", especially to write; figuratively, to describe
#3
Ἔδωκεν
hath given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#4
αὐτοῖς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
the (sometimes to be supplied, at others omitted, in english idiom)
#6
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#7
πνεῦμα
the spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#8
κατανύξεως
of slumber
a prickling (sensation, as of the limbs asleep), i.e., (by implication, (perhaps by some confusion with g3506 or even with g3571)) stupor (lethargy)
#9
ὀφθαλμοὺς
eyes
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#12
βλέπειν
see
to look at (literally or figuratively)
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ὦτα
ears
the ear (physically or mentally)
#15
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#17
ἀκούειν
hear
to hear (in various senses)
#18
ἕως
unto
a conjunction, preposition and adverb of continuance, until (of time and place)
#19
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#20
σήμερον
this
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
#21
ἡμέρας
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the early imperial period under Nero (c. 57 CE) provides crucial background for understanding this verse. The Roman Empire at its height, with sophisticated legal systems, diverse religious practices, and increasing Christian presence in major urban centers shaped Paul's theological arguments. The Greco-Roman urban culture with diverse religious and philosophical influences would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Inscriptions from Corinth and Rome reveal the social dynamics and religious pluralism that shaped early Christian communities.

Questions for Reflection

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