Revelation 21:12

Authorized King James Version

PDF

And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

Original Language Analysis

ἔχουσαν and had G2192
ἔχουσαν and had
Strong's: G2192
Word #: 1 of 26
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τε And G5037
τε And
Strong's: G5037
Word #: 2 of 26
both or also (properly, as correlation of g2532)
τεῖχος a wall G5038
τεῖχος a wall
Strong's: G5038
Word #: 3 of 26
a wall (as formative of a house)
μέγα great G3173
μέγα great
Strong's: G3173
Word #: 4 of 26
big (literally or figuratively, in a very wide application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑψηλόν high G5308
ὑψηλόν high
Strong's: G5308
Word #: 6 of 26
lofty (in place or character)
ἔχουσαν and had G2192
ἔχουσαν and had
Strong's: G2192
Word #: 7 of 26
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πυλῶσιν gates G4440
πυλῶσιν gates
Strong's: G4440
Word #: 8 of 26
a gate-way, door-way of a building or city; by implication, a portal or vestibule
δώδεκα the names of the twelve G1427
δώδεκα the names of the twelve
Strong's: G1427
Word #: 9 of 26
two and ten, i.e., a dozen
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ at G1909
ἐπὶ at
Strong's: G1909
Word #: 11 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 12 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πυλῶσιν gates G4440
πυλῶσιν gates
Strong's: G4440
Word #: 13 of 26
a gate-way, door-way of a building or city; by implication, a portal or vestibule
ἀγγέλους angels G32
ἀγγέλους angels
Strong's: G32
Word #: 14 of 26
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
δώδεκα the names of the twelve G1427
δώδεκα the names of the twelve
Strong's: G1427
Word #: 15 of 26
two and ten, i.e., a dozen
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὀνόματα names G3686
ὀνόματα names
Strong's: G3686
Word #: 17 of 26
a "name" (literally or figuratively) (authority, character)
ἐπιγεγραμμένα written thereon G1924
ἐπιγεγραμμένα written thereon
Strong's: G1924
Word #: 18 of 26
to inscribe (physically or mentally)
which G3739
which
Strong's: G3739
Word #: 19 of 26
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν are G2076
ἐστιν are
Strong's: G2076
Word #: 20 of 26
he (she or it) is; also (with neuter plural) they are
τῶν G3588
τῶν
Strong's: G3588
Word #: 21 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
δώδεκα the names of the twelve G1427
δώδεκα the names of the twelve
Strong's: G1427
Word #: 22 of 26
two and ten, i.e., a dozen
φυλῶν tribes G5443
φυλῶν tribes
Strong's: G5443
Word #: 23 of 26
an offshoot, i.e., race or clan
τῶν G3588
τῶν
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
υἱῶν of the children G5207
υἱῶν of the children
Strong's: G5207
Word #: 25 of 26
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Ἰσραήλ· of Israel G2474
Ἰσραήλ· of Israel
Strong's: G2474
Word #: 26 of 26
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)

Analysis & Commentary

And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Study Resources

Bible Stories