Revelation 16:2

Authorized King James Version

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And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπῆλθεν went G565
ἀπῆλθεν went
Strong's: G565
Word #: 2 of 33
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 3 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
πρῶτος the first G4413
πρῶτος the first
Strong's: G4413
Word #: 4 of 33
foremost (in time, place, order or importance)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξέχεεν poured out G1632
ἐξέχεεν poured out
Strong's: G1632
Word #: 6 of 33
to pour forth; figuratively, to bestow
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 7 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
φιάλην vial G5357
φιάλην vial
Strong's: G5357
Word #: 8 of 33
a broad shallow cup ("phial")
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 9 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 10 of 33
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 11 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν the earth G1093
γῆν the earth
Strong's: G1093
Word #: 12 of 33
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο there fell G1096
ἐγένετο there fell
Strong's: G1096
Word #: 14 of 33
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἕλκος sore G1668
ἕλκος sore
Strong's: G1668
Word #: 15 of 33
an ulcer (as if drawn together)
κακὸν a noisome G2556
κακὸν a noisome
Strong's: G2556
Word #: 16 of 33
worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πονηρὸν grievous G4190
πονηρὸν grievous
Strong's: G4190
Word #: 18 of 33
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
εἰς upon G1519
εἰς upon
Strong's: G1519
Word #: 19 of 33
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 20 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπους the men G444
ἀνθρώπους the men
Strong's: G444
Word #: 21 of 33
man-faced, i.e., a human being
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 22 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχοντας had G2192
ἔχοντας had
Strong's: G2192
Word #: 23 of 33
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 24 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
χάραγμα the mark G5480
χάραγμα the mark
Strong's: G5480
Word #: 25 of 33
a scratch or etching, i.e., stamp (as a badge of servitude), or scupltured figure (statue)
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 26 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίου of the beast G2342
θηρίου of the beast
Strong's: G2342
Word #: 27 of 33
a dangerous animal
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 28 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 29 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
τῇ which G3588
τῇ which
Strong's: G3588
Word #: 30 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
εἰκόνι image G1504
εἰκόνι image
Strong's: G1504
Word #: 31 of 33
a likeness, i.e., (literally) statue, profile, or (figuratively) representation, resemblance
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 32 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
προσκυνοῦντας upon them which worshipped G4352
προσκυνοῦντας upon them which worshipped
Strong's: G4352
Word #: 33 of 33
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

Analysis & Commentary

And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection