Revelation 16:3

Authorized King James Version

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And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 2 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
δεύτερος the second G1208
δεύτερος the second
Strong's: G1208
Word #: 3 of 24
(ordinal) second (in time, place, or rank; also adverb)
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 4 of 24
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἐξέχεεν poured out G1632
ἐξέχεεν poured out
Strong's: G1632
Word #: 5 of 24
to pour forth; figuratively, to bestow
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
φιάλην vial G5357
φιάλην vial
Strong's: G5357
Word #: 7 of 24
a broad shallow cup ("phial")
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 8 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς upon G1519
εἰς upon
Strong's: G1519
Word #: 9 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ the sea G2281
θαλάσσῃ the sea
Strong's: G2281
Word #: 11 of 24
the sea (genitive case or specially)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο it became G1096
ἐγένετο it became
Strong's: G1096
Word #: 13 of 24
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αἷμα the blood G129
αἷμα the blood
Strong's: G129
Word #: 14 of 24
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 15 of 24
which how, i.e., in that manner (very variously used, as follows)
νεκροῦ of a dead G3498
νεκροῦ of a dead
Strong's: G3498
Word #: 16 of 24
dead (literally or figuratively; also as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πᾶσα every G3956
πᾶσα every
Strong's: G3956
Word #: 18 of 24
all, any, every, the whole
ψυχὴ soul G5590
ψυχὴ soul
Strong's: G5590
Word #: 19 of 24
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
ζῶσα living G2198
ζῶσα living
Strong's: G2198
Word #: 20 of 24
to live (literally or figuratively)
ἀπέθανεν died G599
ἀπέθανεν died
Strong's: G599
Word #: 21 of 24
to die off (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 22 of 24
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ the sea G2281
θαλάσσῃ the sea
Strong's: G2281
Word #: 24 of 24
the sea (genitive case or specially)

Analysis & Commentary

And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection