Psalms 96:7

Authorized King James Version

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Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.

Original Language Analysis

הָב֥וּ Give H3051
הָב֥וּ Give
Strong's: H3051
Word #: 1 of 8
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
לַ֝יהוָ֗ה unto the LORD H3068
לַ֝יהוָ֗ה unto the LORD
Strong's: H3068
Word #: 2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִשְׁפְּח֣וֹת O ye kindreds H4940
מִשְׁפְּח֣וֹת O ye kindreds
Strong's: H4940
Word #: 3 of 8
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
עַמִּ֑ים of the people H5971
עַמִּ֑ים of the people
Strong's: H5971
Word #: 4 of 8
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָב֥וּ Give H3051
הָב֥וּ Give
Strong's: H3051
Word #: 5 of 8
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
לַ֝יהוָ֗ה unto the LORD H3068
לַ֝יהוָ֗ה unto the LORD
Strong's: H3068
Word #: 6 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּב֥וֹד glory H3519
כָּב֥וֹד glory
Strong's: H3519
Word #: 7 of 8
properly, weight, but only figuratively in a good sense, splendor or copiousness
וָעֹֽז׃ and strength H5797
וָעֹֽז׃ and strength
Strong's: H5797
Word #: 8 of 8
strength in various applications (force, security, majesty, praise)

Analysis & Commentary

Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. The psalm shifts from description (vv. 4-6) to exhortation: "Give unto the LORD" (havu la-Yahweh, הָבוּ לַיהוָה) is repeated three times (here twice, again in v. 8), creating liturgical rhythm. "Give" (yahav, יָהַב) means to offer, ascribe, or attribute. We don't give God glory He lacks but acknowledge the glory He possesses.

"O ye kindreds of the people" (mishpechot ammim, מִשְׁפְּחוֹת עַמִּים) addresses family groups, clans, tribes, and nations—the whole human family. The plural "peoples" indicates all ethnic groups, not just Israel. This universal scope anticipates the Great Commission: "Go ye therefore, and teach all nations" (Matthew 28:19) and Revelation's vision: "a great multitude...of all nations, and kindreds, and people, and tongues" worshiping God (Revelation 7:9).

"Glory and strength" (kavod va-oz, כָּבוֹד וָעֹז) are the attributes to be ascribed. Kavod (כָּבוֹד) means weightiness, significance, honor, and glory—God's inherent worth. Oz (עֹז) means strength and might. To give God glory and strength is to publicly acknowledge His supreme worth and power, refusing to attribute these to idols, humans, or chance.

Historical Context

This universal call to worship transcends Israel's particular covenant while fulfilling it. God's covenant with Abraham promised blessing to all nations through his seed (Genesis 12:3; 22:18), ultimately fulfilled in Christ. The prophets envisioned all nations streaming to Zion to worship (Isaiah 2:2-3; 56:6-7; Micah 4:1-2). Psalm 96's missionary vision shaped early Christian understanding that the gospel must go to all peoples. Paul's mission to Gentiles and the Jerusalem Council's inclusion of non-Jews (Acts 15) enacted this psalm's call.

Questions for Reflection