Psalms 79:7
For they have devoured Jacob, and laid waste his dwelling place.
Original Language Analysis
כִּ֭י
H3588
כִּ֭י
Strong's:
H3588
Word #:
1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶֽת
H853
אֶֽת
Strong's:
H853
Word #:
3 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְֽאֶת
H853
וְֽאֶת
Strong's:
H853
Word #:
5 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Cross References
Zechariah 1:15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.Jeremiah 50:7All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
Historical Context
The Babylonian conquest fulfilled the covenant curses of Deuteronomy 28-29 and Leviticus 26. The term "laid waste" accurately describes archaeological evidence of destruction layers in 6th-century BC Judah. Cities were burned, populations deported, and land left desolate. The phrase "devoured Jacob" reflects the totality of devastation—political, economic, religious, and demographic collapse. Jeremiah 25:9 describes Nebuchadnezzar as God's servant executing judgment, yet Jeremiah 25:12 promises God will subsequently judge Babylon for excessive cruelty.
Questions for Reflection
- How does covenant theology (God's promises to defend His people) inform Christian prayer regarding persecution today?
- What is the relationship between divine sovereignty (God permitted Israel's defeat) and human accountability (nations are responsible for cruelty)?
- How should believers respond when God allows His people to experience devastating defeat for purposes of discipline?
Analysis & Commentary
For they have devoured Jacob, and laid waste his dwelling place. This verse provides justification for the previous imprecatory prayer. "Devoured" (akhal, אָכַל) uses consuming/eating imagery, suggesting voracious destruction—not merely defeating but consuming completely, like wild beasts devouring prey. "Jacob" employs Israel's covenant name, emphasizing that attacking Israel attacks the people of God's promise to the patriarchs.
"Laid waste his dwelling place" (et-navehu heshamu, אֶת־נָוֵהוּ הֵשַׁמּוּ) uses shamem (שָׁמֵם), meaning to devastate, make desolate, horrify. The "dwelling place" (naveh) can refer to pasture or habitation—either the land of Israel or Jerusalem/the temple specifically. If temple, the phrase describes the ultimate sacrilege: destroying God's earthly dwelling. If land generally, it emphasizes the comprehensive devastation of Israel's covenant inheritance.
The verse functions as evidence in a legal argument: these nations deserve judgment because they have committed the crime of covenant violation by proxy—they attacked God's covenant people and land. The logic anticipates Genesis 12:3's promise that God will curse those who curse Abraham's descendants. The psalmist holds God to His own covenant commitment to defend Israel against hostile nations.