Psalms 77:5

Authorized King James Version

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I have considered the days of old, the years of ancient times.

Original Language Analysis

חִשַּׁ֣בְתִּי I have considered H2803
חִשַּׁ֣בְתִּי I have considered
Strong's: H2803
Word #: 1 of 5
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
יָמִ֣ים the days H3117
יָמִ֣ים the days
Strong's: H3117
Word #: 2 of 5
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מִקֶּ֑דֶם of old H6924
מִקֶּ֑דֶם of old
Strong's: H6924
Word #: 3 of 5
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
שְׁ֝נ֗וֹת the years H8141
שְׁ֝נ֗וֹת the years
Strong's: H8141
Word #: 4 of 5
a year (as a revolution of time)
עוֹלָמִֽים׃ of ancient times H5769
עוֹלָמִֽים׃ of ancient times
Strong's: H5769
Word #: 5 of 5
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

I have considered the days of old, the years of ancient times (חִשַּׁבְתִּי יָמִים מִקֶּדֶם שְׁנוֹת עוֹלָמִים). The verb chashav (חָשַׁב) means to think, reckon, or calculate deliberately. Asaph begins the crucial pivot from present despair to historical reflection. Qedem (קֶדֶם, ancient past) and olamim (עוֹלָם, ages/eternity) stretch memory back to foundational acts of God—creation, patriarchal promises, exodus deliverance.

This verse initiates the psalm's therapeutic movement: from overwhelming present suffering to the stabilizing anchor of God's proven faithfulness. Deuteronomy repeatedly commands Israel to "remember" (zakar, זָכַר) God's past acts as antidote to present doubt (Deuteronomy 8:2, 32:7). Biblical faith is historically grounded—trust built on demonstrated reliability, not wishful thinking.

Historical Context

Covenant theology required remembering God's mighty acts: the exodus (Exodus 13:3), wilderness provision (Deuteronomy 8:2-4), conquest victories (Joshua 24:1-13). Annual feasts (Passover, Tabernacles) institutionalized corporate memory. When present circumstances contradicted promise, Israel was called to rehearse history—what God has done, He can do again. This pattern continues in Christian worship: "Do this in remembrance of me" (Luke 22:19).

Questions for Reflection