Psalms 71:18

Authorized King James Version

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Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

Original Language Analysis

וְגַ֤ם H1571
וְגַ֤ם
Strong's: H1571
Word #: 1 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
עַד Now also when H5704
עַד Now also when
Strong's: H5704
Word #: 2 of 14
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
זִקְנָ֨ה׀ I am old H2209
זִקְנָ֨ה׀ I am old
Strong's: H2209
Word #: 3 of 14
old age
וְשֵׂיבָה֮ and grayheaded H7872
וְשֵׂיבָה֮ and grayheaded
Strong's: H7872
Word #: 4 of 14
old age
אֱלֹהִ֪ים O God H430
אֱלֹהִ֪ים O God
Strong's: H430
Word #: 5 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַֽל H408
אַֽל
Strong's: H408
Word #: 6 of 14
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּעַ֫זְבֵ֥נִי forsake H5800
תַּעַ֫זְבֵ֥נִי forsake
Strong's: H5800
Word #: 7 of 14
to loosen, i.e., relinquish, permit, etc
עַד Now also when H5704
עַד Now also when
Strong's: H5704
Word #: 8 of 14
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אַגִּ֣יד me not until I have shewed H5046
אַגִּ֣יד me not until I have shewed
Strong's: H5046
Word #: 9 of 14
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
זְרוֹעֲךָ֣ thy strength H2220
זְרוֹעֲךָ֣ thy strength
Strong's: H2220
Word #: 10 of 14
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
לְד֑וֹר unto this generation H1755
לְד֑וֹר unto this generation
Strong's: H1755
Word #: 11 of 14
properly, a revolution of time, i.e., an age or generation; also a dwelling
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 12 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָ֝ב֗וֹא to every one that is to come H935
יָ֝ב֗וֹא to every one that is to come
Strong's: H935
Word #: 13 of 14
to go or come (in a wide variety of applications)
גְּבוּרָתֶֽךָ׃ and thy power H1369
גְּבוּרָתֶֽךָ׃ and thy power
Strong's: H1369
Word #: 14 of 14
force (literally or figuratively); by implication, valor, victory

Analysis & Commentary

Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come. This poignant prayer from an elderly believer reveals concern that extends beyond personal survival—the psalmist wants to live long enough to testify to the next generation. 'Old and greyheaded' (ziknah vesevah, זִקְנָה וְשֵׂיבָה) marks advanced age, the season when physical strength wanes but spiritual wisdom matures. The prayer 'forsake me not' (al ta'azveni, אַל־תַּעַזְבֵנִי) doesn't request escape from death but continued usefulness until testimony is complete.

The purpose clause—'until I have shewed thy strength unto this generation'—reveals the psalmist's driving motivation. 'Thy strength' (zero'akha, זְרוֹעֲךָ, literally 'thy arm') represents God's power in action. 'This generation' (dor, דּוֹר) and 'every one that is to come' (lekhol yavo, לְכָל־יָבוֹא, literally 'to all who will come') expands the scope—the testimony must reach both present and future. The elderly believer recognizes that their life's primary purpose is witness—displaying God's power to subsequent generations so faith continues.

This verse anticipates Paul's end-of-life testimony: 'I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness' (2 Timothy 4:7-8). The Christian's concern shouldn't be merely living long but finishing well—completing the testimony God assigned. Jesus prayed in John 17:4, 'I have glorified thee on the earth: I have finished the work which thou gavest me to do.' Our goal is the same: remain faithful until our witness is complete, then depart in peace (Luke 2:29-30, Simeon's prayer).

Historical Context

In ancient cultures, elderly members held honored positions as wisdom-keepers and tradition-bearers. Leviticus 19:32 commanded, 'Thou shalt rise up before the hoary head, and honour the face of the old man.' Elders transmitted oral traditions, settled disputes, and ensured continuity of cultural and religious identity. Job 12:12 observes, 'With the ancient is wisdom; and in length of days understanding.'

However, old age also brought vulnerability. Without modern social security or retirement systems, elderly people depended on family support (the fifth commandment, 'Honour thy father and thy mother,' Exodus 20:12, implied material care). The elderly sometimes feared becoming burdensome or being neglected (Psalm 71:9, 'Cast me not off in the time of old age; forsake me not when my strength faileth'). This psalm expresses that concern while reframing it missionally—the goal isn't just survival but completing testimony.

In Judaism, the tradition of *zekenim* (elders) passing Torah to students ensured faith transmission. Rabbi Gamaliel taught Paul (Acts 22:3), who later taught Timothy (2 Timothy 2:2), exemplifying intergenerational discipleship. Early Christianity continued this pattern—older believers taught younger (Titus 2:3-5), and apostolic succession preserved teaching continuity. Modern church often marginalizes elderly members, but this psalm reminds us that older believers' testimony is crucial for faith transmission. Their lifetime of experiencing God's faithfulness provides irreplaceable witness to younger generations.

Questions for Reflection