Psalms 70:1

Authorized King James Version

PDF

Make haste, O God, to deliver me; make haste to help me, O LORD.

Original Language Analysis

אֱלֹהִ֥ים Make haste O God H430
אֱלֹהִ֥ים Make haste O God
Strong's: H430
Word #: 1 of 5
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְהַצִּילֵ֑נִי to deliver H5337
לְהַצִּילֵ֑נִי to deliver
Strong's: H5337
Word #: 2 of 5
to snatch away, whether in a good or a bad sense
יְ֝הוָ֗ה me O LORD H3068
יְ֝הוָ֗ה me O LORD
Strong's: H3068
Word #: 3 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְעֶזְרָ֥תִי to help H5833
לְעֶזְרָ֥תִי to help
Strong's: H5833
Word #: 4 of 5
aid
חֽוּשָׁה׃ me make haste H2363
חֽוּשָׁה׃ me make haste
Strong's: H2363
Word #: 5 of 5
to hurry; figuratively, to be eager with excitement or enjoyment

Analysis & Commentary

Make haste, O God, to deliver me; make haste to help me, O LORD. This urgent plea opens Psalm 70 with repeated imperative: 'make haste' (chushah, חוּשָׁה) appears twice, emphasizing desperate need for immediate divine intervention. The verse addresses God with two names—'God' (Elohim, אֱלֹהִים, emphasizing power) and 'LORD' (YHWH, יְהוָה, emphasizing covenant relationship). The psalmist appeals to both God's ability to help and His commitment to help based on covenant promise.

Psalm 70 is nearly identical to Psalm 40:13-17, functioning as an independent prayer extracted from the longer psalm. Its brevity and urgency make it suitable for immediate crisis situations—when extended prayer isn't possible, this short petition captures essential need. The repetition 'deliver me... help me' uses synonymous parallelism: natsal (נָצַל, deliver) means to snatch away from danger; ezor (עָזוֹר, help) means to surround with aid and protection.

For Christians, this urgent prayer anticipates Christ's cries in Gethsemane and on the cross. Jesus experienced the full terror of God's wrath and abandonment that sinners deserve, and His desperate prayers for deliverance went unanswered (in the moment) so ours could be answered. Now believers can pray this prayer with confidence that God will hasten to help—not always immediately or in the way we expect, but ultimately and certainly. Romans 8:32 assures, 'He that spared not his own Son... how shall he not with him also freely give us all things?' If God delivered His Son for us, He will deliver us in Him.

Historical Context

Short, urgent prayers appear throughout Scripture, especially in moments of immediate danger. Nehemiah prayed brief 'arrow prayers' while speaking with the Persian king (Nehemiah 2:4). Peter's sinking cry, 'Lord, save me!' (Matthew 14:30), exemplifies this form. These prayers assume that God knows the situation and doesn't require lengthy explanation—they're raw cries of dependence in crisis moments.

Psalm 70's extraction from Psalm 40 suggests liturgical use. Longer psalms could be abbreviated for specific worship contexts or personal devotions. Jewish tradition developed brief prayers for various situations (prayers upon waking, before eating, when facing danger), recognizing that not all circumstances allow extended prayer. The *Shema* (Deuteronomy 6:4-9) served as a compact confession of faith, and *Psalms of Ascent* (Psalms 120-134) were brief enough to sing while walking up to Jerusalem.

The early church practiced 'breath prayers'—short petitions repeated throughout the day, coordinated with breathing. The Jesus Prayer ('Lord Jesus Christ, Son of God, have mercy on me, a sinner') became central to Eastern Orthodox spirituality, modeled on the tax collector's prayer (Luke 18:13) and these urgent psalms. Psalm 70 exemplifies this tradition—prayer so urgent and concise that it becomes a spiritual breath, sustaining life in crisis. Desert fathers and mothers used such prayers to maintain unceasing prayer (1 Thessalonians 5:17), demonstrating that quantity of words matters less than heart posture.

Questions for Reflection