Psalms 64:9

Authorized King James Version

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And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.

Original Language Analysis

וַיִּֽירְא֗וּ shall fear H3372
וַיִּֽירְא֗וּ shall fear
Strong's: H3372
Word #: 1 of 8
to fear; morally to revere; causatively to frighten
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אָ֫דָ֥ם And all men H120
אָ֫דָ֥ם And all men
Strong's: H120
Word #: 3 of 8
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וַ֭יַּגִּידוּ and shall declare H5046
וַ֭יַּגִּידוּ and shall declare
Strong's: H5046
Word #: 4 of 8
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
פֹּ֥עַל the work H6467
פֹּ֥עַל the work
Strong's: H6467
Word #: 5 of 8
an act or work (concretely)
אֱלֹהִ֗ים of God H430
אֱלֹהִ֗ים of God
Strong's: H430
Word #: 6 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּֽמַעֲשֵׂ֥הוּ of his doing H4639
וּֽמַעֲשֵׂ֥הוּ of his doing
Strong's: H4639
Word #: 7 of 8
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
הִשְׂכִּֽילוּ׃ for they shall wisely consider H7919
הִשְׂכִּֽילוּ׃ for they shall wisely consider
Strong's: H7919
Word #: 8 of 8
to be (causatively, make or act) circumspect and hence, intelligent

Analysis & Commentary

And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. This verse describes the universal response to God's judgment on the wicked: reverential fear and acknowledgment of divine justice. "All men" (kol-adam, כָּל־אָדָם) indicates comprehensive witness—not just Israel but humanity generally. God's righteous acts become testimony to all peoples, revealing His character and governance of human affairs.

"Shall fear" (vayir'u, וַיִּירְאוּ) uses the verb yare (יָרֵא), meaning to fear, reverence, be in awe. This isn't terror that paralyzes but reverential awe that produces worship and obedience. When people witness God's judgment on evil, proper response is renewed reverence for God's power and justice. The waw-consecutive imperfect suggests consequential action: because God shoots His arrow (v.7), therefore all people fear. Divine action produces human response.

"Shall declare the work of God" (vayagidu pa'al Elohim, וַיַּגִּידוּ פָּעַל אֱלֹהִים) uses the verb nagad (נָגַד), meaning to tell, announce, proclaim, make known. God's acts of judgment become proclamation material—testimony shared among nations. Pa'al (פָּעַל) means deed, work, action—specifically the work described in verse 7, God shooting His arrow at the wicked. When God acts in history, people can't help but talk about it, spreading the news of divine intervention. This recalls Exodus 9:16 where God tells Pharaoh He raised him up "that my name may be declared throughout all the earth."

"For they shall wisely consider of his doing" (uma'asehu hiskilu, וּמַעֲשֵׂהוּ הִשְׂכִּילוּ) indicates thoughtful reflection, not merely superficial acknowledgment. Sakal (שָׂכַל) means to be prudent, act wisely, have insight, understand. The Hiphil form (causative) suggests they cause themselves to understand, or they make others understand—active intellectual engagement with God's acts. This is the goal of divine judgment: not merely punishment but revelation. When God judges, He reveals His character—His justice, holiness, power, and governance. Wise people observe these acts and gain understanding of how God operates, what He values, and how He governs His creation. This wisdom leads to practical life adjustments—living in light of divine reality rather than ignoring God's existence or moral governance.

Historical Context

Throughout Israel's history, God's judgments served as public testimony to His power and justice. When God destroyed Pharaoh's army in the Red Sea, surrounding nations heard and trembled (Exodus 15:14-16). Rahab testified that Jericho's inhabitants were terrified because they heard what God did to Egypt (Joshua 2:9-11). When God gave Israel victory over enemies, it established His reputation among nations—demonstrating that Yahweh was not a tribal deity but sovereign over all peoples.

The wisdom tradition emphasized learning from observation of God's works. Proverbs counsels: "Go to the ant...consider her ways, and be wise" (Proverbs 6:6). If wisdom comes from observing insects, how much more from observing God's acts in history? The prophets repeatedly called Israel to remember God's past deeds as foundation for present faith and future hope. When Israel forgot God's works, they fell into idolatry and injustice. Remembering and declaring God's acts maintained covenant faithfulness across generations.

This psalm became particularly relevant during Israel's exilic and post-exilic periods. When God judged Israel through Babylon, then judged Babylon through Persia, surrounding nations witnessed divine governance. Daniel interpreted dreams and visions for pagan kings, declaring God's sovereignty over earthly kingdoms (Daniel 2, 4, 5). Each fulfillment of prophecy testified to God's control of history, causing some pagans to acknowledge Israel's God (Nebuchadnezzar's decree in Daniel 4:34-37, Cyrus's proclamation in Ezra 1:2-4).

For Christians, this psalm anticipates the Great Commission—declaring God's mighty works among all nations. The gospel itself is proclamation of God's work: His judgment on sin at the cross, His vindication of Christ through resurrection, His future judgment at Christ's return. As people witness God's work in redemption and judgment, they respond with faith and fear, wisely considering what God has done and will do.

Questions for Reflection