Psalms 55:13

Authorized King James Version

But it was thou, a man mine equal, my guide, and mine acquaintance.

Word-by-Word Analysis

וְאַתָּ֣ה

H859

thou and thee, or (plural) ye and you

אֱנ֣וֹשׁ

H582

But it was thou a man

properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)

כְּעֶרְכִּ֑י

H6187

mine equal

a pile, equipment, estimate

אַ֝לּוּפִ֗י

H441

my guide

familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)

וּמְיֻדָּֽעִי׃

H3045

and mine acquaintance

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Temple archaeology and ancient musical instruments illuminate the liturgical context of Israelite worship.

Questions for Reflection

What practical applications emerge from understanding worship and praise as presented in this verse, particularly in light of contemporary challenges facing the church and individual believers?
How does this verse's literary context within Psalms chapter 55 illuminate its theological significance, and what does this teach us about biblical interpretation?
What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?