Psalms 22:18
They part my garments among them, and cast lots upon my vesture.
Word-by-Word Analysis
Cross References
Related verses that illuminate this passage (hover to preview):
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1
Matthew 27:35
Matthew 27:35
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.— Parted my garments
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2
John 19:24
John 19:24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.— Cast lots upon my vesture
Analysis
The worship and praise theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.
Historical Context
This passage must be understood within the Israelite monarchy with its court politics and military conflicts. The author writes to address worshipers in the temple and those seeking God in times of distress, making the emphasis on worship and praise particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.
Questions for Reflection
- How does this verse's literary context within Psalms chapter 22 illuminate its theological significance, and what does this teach us about biblical interpretation?
- In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about worship and praise?
- What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?