Psalms 147:10

Authorized King James Version

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He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.

Original Language Analysis

לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 1 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
בִגְבוּרַ֣ת not in the strength H1369
בִגְבוּרַ֣ת not in the strength
Strong's: H1369
Word #: 2 of 8
force (literally or figuratively); by implication, valor, victory
הַסּ֣וּס of the horse H5483
הַסּ֣וּס of the horse
Strong's: H5483
Word #: 3 of 8
a horse (as leaping)
יֶחְפָּ֑ץ He delighteth H2654
יֶחְפָּ֑ץ He delighteth
Strong's: H2654
Word #: 4 of 8
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
בְשׁוֹקֵ֖י in the legs H7785
בְשׁוֹקֵ֖י in the legs
Strong's: H7785
Word #: 6 of 8
the (lower) leg (as a runner)
הָאִ֣ישׁ of a man H376
הָאִ֣ישׁ of a man
Strong's: H376
Word #: 7 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִרְצֶֽה׃ he taketh not pleasure H7521
יִרְצֶֽה׃ he taketh not pleasure
Strong's: H7521
Word #: 8 of 8
to be pleased with; specifically, to satisfy a debt

Analysis & Commentary

He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. This verse radically subverts cultural assumptions about divine favor. The Hebrew lo b'gevurat hasus yechpatz (לֹא בִגְבוּרַת הַסּוּס יֶחְפָּץ) uses yechpatz (delight, take pleasure) in the negative—God does NOT find pleasure in military might symbolized by war horses (sus, סוּס). Similarly, "the legs of a man" (shoqei ha'ish, שׁוֹקֵי הָאִישׁ) represent human strength, speed, and prowess in battle.

In ancient Near Eastern warfare, cavalry and foot soldiers were primary military assets. Horses symbolized wealth, power, and tactical advantage (see 1 Kings 10:26-29 on Solomon's horses; Isaiah 31:1 condemns trust in Egyptian horses). Fast runners could carry messages or outmaneuver enemies. Yet Yahweh's pleasure lies elsewhere—not in human or animal strength, but in covenant faithfulness (v. 11 continues: "The LORD taketh pleasure in them that fear him").

This principle appears throughout Scripture. God forbade Israel's kings from multiplying horses (Deuteronomy 17:16), precisely because military power tempts nations to trust arms rather than Yahweh. Zechariah prophesied the Messiah would come "lowly, and riding upon an ass" (Zechariah 9:9), not a war horse—fulfilled when Jesus entered Jerusalem on a donkey (Matthew 21:5). Paul declares God's power is "made perfect in weakness" (2 Corinthians 12:9), and worldly strength often opposes divine purpose (1 Corinthians 1:27-29).

Historical Context

Military might was the currency of ancient geopolitics. Empires rose and fell based on cavalry, chariots, and infantry. Israel, often militarily weaker than neighbors, faced constant temptation to trust alliances, weapons, or mercenaries rather than Yahweh. Psalms repeatedly contrast human military strength with divine deliverance (Psalm 20:7, 33:16-17, 44:6). Post-exilic Judah, a small province under Persian rule, had no military strength—only faith in God's covenant faithfulness.

Questions for Reflection

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