Psalms 146:10

Authorized King James Version

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The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

Original Language Analysis

יִמְלֹ֤ךְ shall reign H4427
יִמְלֹ֤ךְ shall reign
Strong's: H4427
Word #: 1 of 9
to reign; hence (by implication) to take counsel
יְהוָ֨ה׀ The LORD H3068
יְהוָ֨ה׀ The LORD
Strong's: H3068
Word #: 2 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְעוֹלָ֗ם for ever H5769
לְעוֹלָ֗ם for ever
Strong's: H5769
Word #: 3 of 9
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
אֱלֹהַ֣יִךְ even thy God H430
אֱלֹהַ֣יִךְ even thy God
Strong's: H430
Word #: 4 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
צִ֭יּוֹן O Zion H6726
צִ֭יּוֹן O Zion
Strong's: H6726
Word #: 5 of 9
tsijon (as a permanent capital), a mountain of jerusalem
וָדֹ֗ר generations H1755
וָדֹ֗ר generations
Strong's: H1755
Word #: 6 of 9
properly, a revolution of time, i.e., an age or generation; also a dwelling
וָדֹ֗ר generations H1755
וָדֹ֗ר generations
Strong's: H1755
Word #: 7 of 9
properly, a revolution of time, i.e., an age or generation; also a dwelling
הַֽלְלוּ Praise H1984
הַֽלְלוּ Praise
Strong's: H1984
Word #: 8 of 9
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
יָֽהּ׃ ye the LORD H3050
יָֽהּ׃ ye the LORD
Strong's: H3050
Word #: 9 of 9
jah, the sacred name

Cross References

Psalms 10:16The LORD is King for ever and ever: the heathen are perished out of his land.Exodus 15:18The LORD shall reign for ever and ever.Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.Daniel 6:26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.Daniel 7:14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.Isaiah 12:6Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.Isaiah 9:7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.Joel 3:17So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.Daniel 2:44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.Isaiah 40:9O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

Analysis & Commentary

The final verse of Psalm 146 expands scope and declares eternal praise: 'The LORD reigneth for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.' The assertion 'The LORD reigneth for ever' (YHWH malach le'olam) makes the theological claim that God's kingship is eternal and unchanging. 'Even thy God, O Zion' personalizes this universal principle to Israel's identity - Zion (Jerusalem) represents God's chosen people and dwelling place. The phrase 'unto all generations' emphasizes the perpetual nature of God's reign across successive ages of human history. The concluding 'Praise ye the LORD' circles back to the opening (verse 1), creating structural unity. This verse answers the challenge implied in verse 3: though princes fall and human beings return to dust, God's kingdom continues. The theological trajectory of the psalm becomes clear: humans should trust God because God, not human leaders, ultimately determines reality's structure. Praise is therefore not obsequious flattery toward a distant ruler but joyful alignment with ultimate reality.

Historical Context

The phrase 'The LORD reigneth' appears prominently in Psalm 93 and in later Jewish liturgical practice, becoming a key theological affirmation. The designation of Zion as God's dwelling place stems from 2 Samuel 5:7 (David's conquest) and is developed throughout the Psalter and prophetic literature. In post-exilic Judaism, when Jerusalem was ruined and under foreign rule, the affirmation that 'The LORD reigneth' in Zion spiritually restored what politics had destroyed. During Hellenistic and Roman occupations, this verse maintained the theological claim that despite visible political reality, God's reign continued through Zion. The phrase 'unto all generations' connects this psalm to the covenantal theology of Deuteronomy and the Prophets, where God's promise extended beyond individual lifespans. In rabbinic Judaism, the principle that 'The LORD reigneth' became the foundation for the daily recitation of the Shema (Deuteronomy 6:4), affirming God's unity and kingship. Early Christians reading this would have understood it in light of Jesus's announcement of the 'kingdom of God' and the future 'kingdom come' (Matthew 6:10).

Questions for Reflection