Psalms 14:6
Ye have shamed the counsel of the poor, because the LORD is his refuge.
Original Language Analysis
תָבִ֑ישׁוּ
Ye have shamed
H954
תָבִ֑ישׁוּ
Ye have shamed
Strong's:
H954
Word #:
3 of 6
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
כִּ֖י
H3588
כִּ֖י
Strong's:
H3588
Word #:
4 of 6
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Psalms 9:9The LORD also will be a refuge for the oppressed, a refuge in times of trouble.Psalms 4:2O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.Psalms 42:10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Historical Context
Reflects the social dynamics where powerful people blocked the poor's legitimate appeals for justice, but the oppressed could appeal to God directly.
Questions for Reflection
- How does your wealth or power tempt you to frustrate rather than facilitate others' welfare?
- In what ways can you be an answer to the poor's prayers for refuge?
Analysis & Commentary
The wicked 'frustrate the plans of the poor' but God is their refuge. The Hebrew 'bush' (put to shame/frustrate) indicates actively working against the vulnerable. Yet the poor have Yahweh as their 'machseh' (refuge/shelter). This anticipates the Beatitudes where the poor in spirit possess the kingdom (Matthew 5:3). Reformed theology affirms God's particular care for the marginalized as evidence of His justice.