Psalms 109:6

Authorized King James Version

PDF

Set thou a wicked man over him: and let Satan stand at his right hand.

Original Language Analysis

הַפְקֵ֣ד Set H6485
הַפְקֵ֣ד Set
Strong's: H6485
Word #: 1 of 7
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
עָלָ֣יו H5921
עָלָ֣יו
Strong's: H5921
Word #: 2 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רָשָׁ֑ע thou a wicked man H7563
רָשָׁ֑ע thou a wicked man
Strong's: H7563
Word #: 3 of 7
morally wrong; concretely, an (actively) bad person
וְ֝שָׂטָ֗ן over him and let Satan H7854
וְ֝שָׂטָ֗ן over him and let Satan
Strong's: H7854
Word #: 4 of 7
an opponent; especially (with the article prefixed) satan, the arch-enemy of good
יַעֲמֹ֥ד stand H5975
יַעֲמֹ֥ד stand
Strong's: H5975
Word #: 5 of 7
to stand, in various relations (literal and figurative, intransitive and transitive)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְמִינֽוֹ׃ at his right hand H3225
יְמִינֽוֹ׃ at his right hand
Strong's: H3225
Word #: 7 of 7
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south

Analysis & Commentary

Set thou a wicked man over him (הַפְקֵד עָלָיו רָשָׁע, hafked alav rasha)—the verb פָּקַד (paqad) means "appoint, set in authority." David prays for poetic justice: let the wicked experience wickedness. And let Satan stand at his right hand (וְשָׂטָן יַעֲמֹד עַל־יְמִינוֹ, vesatan ya'amod al-yemino)—this is the only use of שָׂטָן (satan) in the Psalms, meaning "adversary" or "accuser." The right hand is the position of power and advocacy (Ps 16:8; 110:5); David prays the accuser stands there instead of a defender.

Scholars debate whether שָׂטָן is the proper name (Satan) or merely "an adversary." Zechariah 3:1 shows Satan standing at the right hand to accuse Joshua the high priest—identical imagery. Either way, David prays his enemy faces the accusation he inflicted on the innocent. Peter's application to Judas (Acts 1:20, citing v. 8) confirms messianic overtones. Judas had Satan enter him (John 13:27); he became Satan's instrument and thus warranted Satan's own judgment.

Historical Context

In ancient Israelite jurisprudence, the accuser stood at the defendant's right hand in court. David prays his enemy faces trial without defense—experiencing the very judicial isolation he imposed on David through false testimony.

Questions for Reflection