Psalms 109:2
For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
Original Language Analysis
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
1 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וּֽפִי
For the mouth
H6310
וּֽפִי
For the mouth
Strong's:
H6310
Word #:
2 of 11
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
רָשָׁ֡ע
of the wicked
H7563
רָשָׁ֡ע
of the wicked
Strong's:
H7563
Word #:
3 of 11
morally wrong; concretely, an (actively) bad person
וּֽפִי
For the mouth
H6310
וּֽפִי
For the mouth
Strong's:
H6310
Word #:
4 of 11
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
עָלַ֣י
H5921
עָלַ֣י
Strong's:
H5921
Word #:
6 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פָּתָ֑חוּ
are opened
H6605
פָּתָ֑חוּ
are opened
Strong's:
H6605
Word #:
7 of 11
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
דִּבְּר֥וּ
against me they have spoken
H1696
דִּבְּר֥וּ
against me they have spoken
Strong's:
H1696
Word #:
8 of 11
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִ֝תִּ֗י
H854
אִ֝תִּ֗י
Strong's:
H854
Word #:
9 of 11
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
Cross References
Psalms 52:4Thou lovest all devouring words, O thou deceitful tongue.Proverbs 12:19The lip of truth shall be established for ever: but a lying tongue is but for a moment.Proverbs 6:17A proud look, a lying tongue, and hands that shed innocent blood,Jeremiah 9:5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.Acts 6:13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:Psalms 31:13For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.Psalms 31:18Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.Jeremiah 9:3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.2 Samuel 17:1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
Historical Context
Traditionally attributed to David during Absalom's rebellion or conflicts with Saul's loyalists. Ancient Near Eastern treaty curses similarly invoked divine judgment on covenant-breakers. The psalm's severity reflects covenant theology: those who betray God's anointed invite the covenant curses of Deuteronomy 28.
Questions for Reflection
- How do you distinguish between criticism that deserves humble response versus slander that requires firm resistance?
- When falsely accused, how does David's resort to prayer (v. 4) rather than retaliation model Christ-like response?
- What does coordinated deception reveal about spiritual warfare beyond merely human opposition?
Analysis & Commentary
For the mouth of the wicked and the mouth of the deceitful are opened against me—The Hebrew פִּי רָשָׁע וּפִי־מִרְמָה (pi rasha ufi-mirmah) emphasizes dual sources of opposition: the openly wicked and the deliberately deceptive. David faces coordinated slander, not isolated criticism. They have spoken against me with a lying tongue (לְשׁוֹן שֶׁקֶר, leshon sheker)—the tongue of falsehood, which Proverbs lists among the seven abominations God hates (Prov 6:16-19).
This verse establishes the psalm's context: David suffers not from honest disagreement but from malicious fabrication. The imprecatory prayers that follow (vv. 6-19) respond to covenant-breaking treachery, not personal offense. Christ experienced this same betrayal from Judas and false witnesses (Matt 26:59-60), making Psalm 109 messianic in application—Peter cited verse 8 regarding Judas's replacement (Acts 1:20).