Proverbs 27:6

Authorized King James Version

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Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

Original Language Analysis

נֶ֭אֱמָנִים Faithful H539
נֶ֭אֱמָנִים Faithful
Strong's: H539
Word #: 1 of 6
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen
פִּצְעֵ֣י are the wounds H6482
פִּצְעֵ֣י are the wounds
Strong's: H6482
Word #: 2 of 6
a wound
אוֹהֵ֑ב of a friend H157
אוֹהֵ֑ב of a friend
Strong's: H157
Word #: 3 of 6
to have affection for (sexually or otherwise)
וְ֝נַעְתָּר֗וֹת are deceitful H6280
וְ֝נַעְתָּר֗וֹת are deceitful
Strong's: H6280
Word #: 4 of 6
to be (causatively, make) abundant
נְשִׁיק֥וֹת but the kisses H5390
נְשִׁיק֥וֹת but the kisses
Strong's: H5390
Word #: 5 of 6
a kiss
שׂוֹנֵֽא׃ of an enemy H8130
שׂוֹנֵֽא׃ of an enemy
Strong's: H8130
Word #: 6 of 6
to hate (personally)

Analysis & Commentary

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. This proverb presents one of Scripture's most counter-intuitive truths about relationships. The Hebrew word ne'emanim (נֶאֱמָנִים, "faithful") describes reliability, trustworthiness, and covenant loyalty. True friendship demonstrates faithfulness not through constant affirmation but through loving truthfulness, even when painful. The "wounds" (petsa'im, פְּצָעִים) inflicted by a friend refer to the sharp pain of rebuke, correction, or difficult truth spoken in love.

The contrast with an enemy's kisses could not be starker. While kisses normally symbolize affection and intimacy, when offered by an enemy they become instruments of betrayal—think of Judas kissing Jesus to identify Him for arrest (Matthew 26:48-49), or Joab kissing Amasa before murdering him (2 Samuel 20:9-10). The Hebrew nishkot (נְשִׁיקוֹת, "kisses") combined with ateret (עֲתֶרֶת, "deceitful" or "profuse") suggests excessive, insincere flattery designed to manipulate and destroy.

This wisdom teaches that authentic love sometimes requires inflicting pain for another's good, while false friendship offers pleasant lies that lead to harm. God Himself operates this way: "As many as I love, I rebuke and chasten" (Revelation 3:19). The wounds of discipline, whether from God or godly friends, prove love's authenticity. Conversely, those who flatter us while harboring malice do far more damage than those who wound us with truth.

Historical Context

Proverbs 27 contains Solomon's wisdom on various aspects of relationships, wealth, and practical living. In ancient Near Eastern culture, friendship carried profound significance as a covenant relationship with mutual obligations of loyalty, protection, and honest counsel. The culture of honor and shame made public rebuke particularly costly, yet true friends valued each other's welfare above social comfort.

The ancient world was familiar with court intrigue, where enemies used flattery and false loyalty to position themselves for betrayal. The historical examples in Scripture bear this out: Absalom won hearts through manipulation before his coup (2 Samuel 15:1-6), Haman flattered Ahasuerus while plotting genocide (Esther 3), and false prophets spoke smooth words while leading people to destruction (Jeremiah 23:16-17). The ability to discern true from false friends literally determined survival in royal courts and social networks.

The emphasis on faithful wounds also reflects Israel's prophetic tradition. True prophets like Nathan confronted David's sin (2 Samuel 12:1-14), while false prophets proclaimed "Peace, peace" when there was no peace (Jeremiah 6:14). The proverb validates the difficult ministry of truth-telling and warns against preferring pleasant lies over painful realities.

Questions for Reflection