Proverbs 22:18
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
Original Language Analysis
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
1 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָ֭עִים
For it is a pleasant thing
H5273
נָ֭עִים
For it is a pleasant thing
Strong's:
H5273
Word #:
2 of 9
delightful (objective or subjective, literal or figurative)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
3 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תִשְׁמְרֵ֣ם
if thou keep
H8104
תִשְׁמְרֵ֣ם
if thou keep
Strong's:
H8104
Word #:
4 of 9
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
בְּבִטְנֶ֑ךָ
them within
H990
בְּבִטְנֶ֑ךָ
them within
Strong's:
H990
Word #:
5 of 9
the belly, especially the womb; also the bosom or body of anything
יִכֹּ֥נוּ
be fitted
H3559
יִכֹּ֥נוּ
be fitted
Strong's:
H3559
Word #:
6 of 9
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
יַ֝חְדָּ֗ו
thee they shall withal
H3162
יַ֝חְדָּ֗ו
thee they shall withal
Strong's:
H3162
Word #:
7 of 9
properly, a unit, i.e., (adverb) unitedly
Cross References
Proverbs 2:10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;Jeremiah 15:16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.Psalms 119:103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!Proverbs 15:7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.Proverbs 8:6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.Proverbs 10:21The lips of the righteous feed many: but fools die for want of wisdom.
Historical Context
Israel's history repeatedly demonstrates this: Egyptian army drowned, Assyrians destroyed, Babylonians conquered. God judges those who touch His anointed people.
Questions for Reflection
- Do you trust God to deliver you from those plotting evil, or do you fear their schemes?
- How does this principle point ultimately to Christ ransoming sinners?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The wicked serves as 'ransom' for the righteous—experiencing judgment meant for God's people. Throughout history, God judges Israel's enemies while delivering His people. The principle appears in Esther (Haman executed instead of Mordecai) and in Egypt (firstborn slain while Israel spared). This doesn't mean the righteous deserve deliverance; rather, God providentially arranges circumstances to preserve His people while judging the wicked. The ultimate fulfillment is Christ—though this verse speaks of wicked for righteous, the principle's reversal points to the Righteous One ransoming sinners. God's justice ensures the wicked don't prosper indefinitely; their plots rebound upon themselves.