Proverbs 10:19
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Original Language Analysis
דְּ֭בָרִים
of words
H1697
דְּ֭בָרִים
of words
Strong's:
H1697
Word #:
2 of 8
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
3 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
יֶחְדַּל
there wanteth
H2308
יֶחְדַּל
there wanteth
Strong's:
H2308
Word #:
4 of 8
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
וְחוֹשֵׂ֖ךְ
but he that refraineth
H2820
וְחוֹשֵׂ֖ךְ
but he that refraineth
Strong's:
H2820
Word #:
6 of 8
to restrain or (reflexive) refrain; by implication, to refuse, spare, preserve; to observe
Cross References
James 3:2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.James 1:19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:Psalms 39:1I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.Ecclesiastes 5:3For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
Historical Context
In ancient Israel's oral culture, speech held tremendous power for blessing or cursing, building up or destroying. Solomon, known for his wisdom in judgment and diplomacy, understood that careful speech distinguished the wise from the foolish.
Questions for Reflection
- How does this proverb challenge modern culture's emphasis on self-expression and 'speaking your truth'?
- In what situations are you most tempted to speak excessively rather than exercising restraint?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The Hebrew 'rab' (multitude) of words inevitably leads to sin, whether through gossip, lying, or foolish speech. This proverb recognizes the fundamental connection between verbal excess and moral failure, emphasizing that wisdom lies in restraint rather than eloquence. The one who 'refraineth' (Hebrew 'chasak') his lips exercises self-control, one of wisdom's key virtues.