James 3:2
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Original Language Analysis
πολλὰ
in many things
G4183
πολλὰ
in many things
Strong's:
G4183
Word #:
1 of 19
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
γὰρ
For
G1063
γὰρ
For
Strong's:
G1063
Word #:
2 of 19
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πταίει
offend
G4417
πταίει
offend
Strong's:
G4417
Word #:
3 of 19
to trip, i.e., (figuratively) to err, sin, fail (of salvation)
λόγῳ
word
G3056
λόγῳ
word
Strong's:
G3056
Word #:
8 of 19
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
πταίει
offend
G4417
πταίει
offend
Strong's:
G4417
Word #:
10 of 19
to trip, i.e., (figuratively) to err, sin, fail (of salvation)
οὗτος
the same
G3778
οὗτος
the same
Strong's:
G3778
Word #:
11 of 19
the he (she or it), i.e., this or that (often with article repeated)
τέλειος
is a perfect
G5046
τέλειος
is a perfect
Strong's:
G5046
Word #:
12 of 19
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with g3588) completeness
δυνατὸς
and able
G1415
δυνατὸς
and able
Strong's:
G1415
Word #:
14 of 19
powerful or capable (literally or figuratively); neuter possible
χαλιναγωγῆσαι
to bridle
G5468
χαλιναγωγῆσαι
to bridle
Strong's:
G5468
Word #:
15 of 19
to be a bit-leader, i.e., to curb (figuratively)
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
16 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅλον
the whole
G3650
ὅλον
the whole
Strong's:
G3650
Word #:
17 of 19
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Cross References
James 1:26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.Proverbs 13:3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.Matthew 12:37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.1 Peter 3:10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:Psalms 34:13Keep thy tongue from evil, and thy lips from speaking guile.Proverbs 20:9Who can say, I have made my heart clean, I am pure from my sin?Ecclesiastes 7:20For there is not a just man upon earth, that doeth good, and sinneth not.Romans 3:10As it is written, There is none righteous, no, not one:James 1:4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.1 Kings 8:46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
Historical Context
Church conflicts, doctrinal disputes, and persecution-related anxieties made speech volatile. James pastoral experience taught him that bridging divides began with speech discipline. Paul's exhortation in Ephesians 4:29 similarly calls for edifying words.",
Questions for Reflection
- Where do your words most often cause stumbling?
- How can you invite accountability for your speech?
- What habits help you bridle your tongue?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. We all stumble (ptaio, πταίω) in many ways. If someone does not stumble in word, he is perfect (teleios, τέλειος), able to bridle the whole body. Speech control indicates mature self-mastery because the tongue directs life.
Reformed sanctification views speech as barometer of heart health. James ties tongue-control to holistic holiness, linking this section to earlier admonitions.