Proverbs 1:20

Authorized King James Version

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Wisdom crieth without; she uttereth her voice in the streets:

Original Language Analysis

חָ֭כְמוֹת Wisdom H2454
חָ֭כְמוֹת Wisdom
Strong's: H2454
Word #: 1 of 6
wisdom
בַּח֣וּץ without H2351
בַּח֣וּץ without
Strong's: H2351
Word #: 2 of 6
properly, separate by a wall, i.e., outside, outdoors
תָּרֹ֑נָּה crieth H7442
תָּרֹ֑נָּה crieth
Strong's: H7442
Word #: 3 of 6
properly, to creak (or emit a stridulous sound), i.e., to shout (usually for joy)
בָּ֝רְחֹב֗וֹת in the streets H7339
בָּ֝רְחֹב֗וֹת in the streets
Strong's: H7339
Word #: 4 of 6
a width, i.e., (concretely) avenue or area
תִּתֵּ֥ן she uttereth H5414
תִּתֵּ֥ן she uttereth
Strong's: H5414
Word #: 5 of 6
to give, used with greatest latitude of application (put, make, etc.)
קוֹלָֽהּ׃ her voice H6963
קוֹלָֽהּ׃ her voice
Strong's: H6963
Word #: 6 of 6
a voice or sound

Analysis & Commentary

Wisdom crieth without; she uttereth her voice in the streets: This verse introduces the remarkable personification of Wisdom (chokmah, חָכְמָה) as a woman publicly proclaiming truth in the marketplace. Unlike the ancient Near Eastern mystery religions that concealed knowledge within temples and initiatory rites, biblical wisdom is publicly accessible, calling out in the most common, crowded places where daily life unfolds.

The Hebrew verb ranan (רָנַן, "crieth") suggests a joyful, exultant proclamation—not desperate pleading but confident, authoritative announcement. "Without" (chuts, חוּץ) and "streets" (rechovot, רְחֹבוֹת) emphasize public spaces, indicating that wisdom's invitation isn't restricted to the elite or educated but freely offered to all who will listen. This democratization of wisdom stands in stark contrast to pagan religion and ancient class systems.

The feminine personification of wisdom connects to the creation account where wisdom was present with God from the beginning (Proverbs 8:22-31) and anticipates the New Testament revelation of Christ as the Wisdom of God (1 Corinthians 1:24, 30). Lady Wisdom's public call foreshadows Jesus' ministry in streets, synagogues, and hillsides, offering truth freely to all. The urgency of her call throughout Proverbs 1 warns against the fatal consequences of rejecting readily available divine wisdom.

Historical Context

Proverbs was compiled during Israel's monarchy, with much material attributed to Solomon (circa 970-930 BCE), though final compilation likely occurred later. The wisdom literature genre flourished in the ancient Near East, with Egyptian, Mesopotamian, and Edomite cultures producing instruction literature for training young men in royal courts and civil administration.

However, Proverbs distinguishes itself by grounding wisdom in "the fear of the LORD" (1:7) rather than mere pragmatic success or social advancement. The personification of Wisdom as a woman crying in public spaces would have been striking in ancient patriarchal culture, where women's voices were typically restricted. This literary device emphasizes wisdom's universal availability and maternal nurturing qualities.

The "streets" and public squares were centers of commerce, legal proceedings, and social interaction in ancient Israelite cities. Gates and marketplaces served as places where elders judged disputes and teachers instructed. By placing Wisdom's call in these locations, Proverbs emphasizes that divine truth addresses everyday decisions—business dealings, legal matters, social relationships—not merely religious rituals. For post-exilic Jewish communities, this reminder that wisdom actively seeks adherents would have encouraged faithful living in foreign lands where pagan philosophies competed for allegiance.

Questions for Reflection

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