Philippians 3:14

Authorized King James Version

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I press toward the mark for the prize of the high calling of God in Christ Jesus.

Original Language Analysis

κατὰ toward G2596
κατὰ toward
Strong's: G2596
Word #: 1 of 14
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
σκοπὸν the mark G4649
σκοπὸν the mark
Strong's: G4649
Word #: 2 of 14
perhaps akin to g4626 through the idea of concealment; compare g4629); a watch (sentry or scout), i.e., (by implication) a goal
διώκω I press G1377
διώκω I press
Strong's: G1377
Word #: 3 of 14
compare the base of g1169 and g1249); to pursue (literally or figuratively); by implication, to persecute
ἐπὶ for G1909
ἐπὶ for
Strong's: G1909
Word #: 4 of 14
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
βραβεῖον the prize G1017
βραβεῖον the prize
Strong's: G1017
Word #: 6 of 14
an award (of arbitration), i.e., (specially) a prize in the public games
τῆς G3588
τῆς
Strong's: G3588
Word #: 7 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνω of the high G507
ἄνω of the high
Strong's: G507
Word #: 8 of 14
upward or on the top
κλήσεως calling G2821
κλήσεως calling
Strong's: G2821
Word #: 9 of 14
an invitation (figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 11 of 14
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 12 of 14
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 13 of 14
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 14 of 14
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

I press toward the mark for the prize of the high calling of God in Christ Jesus (κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν Χριστῷ Ἰησοῦ, kata skopon diōkō eis to brabeion tēs anō klēseōs tou theou en Christō Iēsou)—Kata skopon ("toward the mark/goal")—skopos is target/finish line. Diōkō ("I press, pursue") repeats v. 12—relentless pursuit. To brabeion ("the prize")—victor's crown in games. Tēs anō klēseōs ("of the upward calling")—anō ("upward, heavenly") indicates eschatological summons. Tou theou en Christō Iēsou ("of God in Christ Jesus")—calling originated with God, mediated through Christ. The prize isn't reward for works but fullness of salvation—glorification, resurrection-body (v. 21), Christ-likeness (1 John 3:2). Paul runs not to earn salvation but to fulfill calling already received.

Historical Context

Athletic victors received crowns (laurel, olive, pine) and public honor. Paul's 'prize' is imperishable crown (1 Cor 9:25)—eternal life's consummation. 'Upward calling' echoes OT prophetic summons (Isa 55:1-3) and Jesus's call to disciples (Mark 1:17). The metaphor combines athletic striving with divine calling—human effort enabled by divine grace. Greco-Roman games celebrated individual prowess; Paul runs for God's glory, not self-promotion.

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