Philippians 1:10
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Original Language Analysis
εἰς
That
G1519
εἰς
That
Strong's:
G1519
Word #:
1 of 14
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
2 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
δοκιμάζειν
may approve
G1381
δοκιμάζειν
may approve
Strong's:
G1381
Word #:
3 of 14
to test (literally or figuratively); by implication, to approve
τὰ
G3588
τὰ
Strong's:
G3588
Word #:
5 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
διαφέροντα
things that are excellent
G1308
διαφέροντα
things that are excellent
Strong's:
G1308
Word #:
6 of 14
to bear through, i.e., (literally) transport; usually to bear apart, i.e., (objectively) to toss about (figuratively, report); subjectively, to "diffe
ἦτε
ye may be
G5600
ἦτε
ye may be
Strong's:
G5600
Word #:
8 of 14
(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be
εἰλικρινεῖς
sincere
G1506
εἰλικρινεῖς
sincere
Strong's:
G1506
Word #:
9 of 14
judged by sunlight, i.e., tested as genuine (figuratively)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
10 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπρόσκοποι
without offence
G677
ἀπρόσκοποι
without offence
Strong's:
G677
Word #:
11 of 14
actively, inoffensive, i.e., not leading into sin; passively, faultless, i.e., not led into sin
εἰς
That
G1519
εἰς
That
Strong's:
G1519
Word #:
12 of 14
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Cross References
Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.1 Thessalonians 3:13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.1 Thessalonians 5:23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.Romans 2:18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;Ephesians 5:10Proving what is acceptable unto the Lord.1 John 4:1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.1 Thessalonians 5:21Prove all things; hold fast that which is good.1 Corinthians 1:8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.Philippians 1:6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:Ephesians 5:27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Historical Context
The metaphor of testing metals by sunlight or fire was common in ancient commerce and philosophy. Plato used eilikrinēs for philosophical purity. Paul applies it to ethical living under Christ's coming scrutiny. 'Day of Christ' language pervades Philippians (1:6, 10; 2:16), reflecting early Christian eschatological urgency and accountability to the returning Judge.
Questions for Reflection
- How do you test decisions to 'approve things that are excellent' rather than merely acceptable?
- What areas of your life might not survive scrutiny 'in the sunlight' of full exposure?
- How does living toward 'the day of Christ' change your ethical calculus in daily decisions?
Analysis & Commentary
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ (εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, eis to dokimazein hymas ta diapheronta)—Dokimazein ("to test, approve after examination") is metallurgical language—testing ore for purity. Ta diapheronta can mean "things that differ" (distinguishing between options) or "things that excel" (choosing the best). Likely both: discerning differences and choosing what's superior, not merely permissible.
Sincere (εἰλικρινεῖς, eilikrineis) may derive from heilē ("sunlight") + krinō ("judge")—"judged in sunlight," tested by full exposure, free from hidden flaws. Without offence (ἀπρόσκοποι, aproskopoi) means not causing others to stumble or oneself remaining unstumbled. Till the day of Christ (εἰς ἡμέραν Χριστοῦ, eis hēmeran Christou) again orients toward eschatological accountability—moral integrity maintained until Christ's return.