Obadiah 1:3

Authorized King James Version

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The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Original Language Analysis

זְד֤וֹן The pride H2087
זְד֤וֹן The pride
Strong's: H2087
Word #: 1 of 13
arrogance
בְּלִבּ֔וֹ in his heart H3820
בְּלִבּ֔וֹ in his heart
Strong's: H3820
Word #: 2 of 13
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
הִשִּׁיאֶ֔ךָ hath deceived H5377
הִשִּׁיאֶ֔ךָ hath deceived
Strong's: H5377
Word #: 3 of 13
to lead astray, i.e., (mentally) to delude, or (morally) to seduce
שִׁבְתּ֑וֹ thee thou that dwellest H7931
שִׁבְתּ֑וֹ thee thou that dwellest
Strong's: H7931
Word #: 4 of 13
to reside or permanently stay (literally or figuratively)
בְחַגְוֵי in the clefts H2288
בְחַגְוֵי in the clefts
Strong's: H2288
Word #: 5 of 13
a rift in rocks
סֶ֖לַע of the rock H5553
סֶ֖לַע of the rock
Strong's: H5553
Word #: 6 of 13
a craggy rock, literally or figuratively (a fortress)
מְר֣וֹם is high H4791
מְר֣וֹם is high
Strong's: H4791
Word #: 7 of 13
altitude, i.e., concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
שִׁבְתּ֑וֹ thee thou that dwellest H7931
שִׁבְתּ֑וֹ thee thou that dwellest
Strong's: H7931
Word #: 8 of 13
to reside or permanently stay (literally or figuratively)
אֹמֵ֣ר that saith H559
אֹמֵ֣ר that saith
Strong's: H559
Word #: 9 of 13
to say (used with great latitude)
בְּלִבּ֔וֹ in his heart H3820
בְּלִבּ֔וֹ in his heart
Strong's: H3820
Word #: 10 of 13
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
מִ֥י H4310
מִ֥י
Strong's: H4310
Word #: 11 of 13
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יוֹרִדֵ֖נִי Who shall bring me down H3381
יוֹרִדֵ֖נִי Who shall bring me down
Strong's: H3381
Word #: 12 of 13
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
אָֽרֶץ׃ to the ground H776
אָֽרֶץ׃ to the ground
Strong's: H776
Word #: 13 of 13
the earth (at large, or partitively a land)

Analysis & Commentary

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? God identifies the root of Edom's sin: pride. The Hebrew זְדוֹן לִבְּךָ (zedon libbeka, "pride of your heart") indicates arrogant presumption rooted deep within. The verb הִשִּׁיא (hissi, "has deceived") reveals pride's essential nature—it is self-deception, blinding people to reality. Pride convinces us of our own security, sufficiency, and invulnerability, all of which are lies.

Edom's pride was geographically rooted: "thou that dwellest in the clefts of the rock" (שֹׁכְנִי בְחַגְוֵי־סֶלַע, shokni vechagvei-sela). Edom's capital Sela (later Petra) was carved into rose-red sandstone cliffs, accessible only through narrow gorges easily defended. "Whose habitation is high" (מְרוֹם שִׁבְתּוֹ, merom shivto) describes mountain fortresses that seemed impregnable. This natural security bred false confidence: "Who shall bring me down to the ground?" (מִי יוֹרִדֵנִי אָרֶץ, mi yorideni aretz). The rhetorical question expects the answer "no one"—Edom believed itself invincible.

This passage exposes pride's fundamental error: trusting in anything besides God. Edom's rock fortresses became idols promising security. Proverbs 16:18 warns: "Pride goeth before destruction, and an haughty spirit before a fall." Isaiah 2:11-12 declares that in the Day of the LORD, human pride will be humbled and God alone exalted. Pride is the original sin—Satan's "I will ascend" (Isaiah 14:13-14) and humanity's grasping for equality with God (Genesis 3:5).

The gospel addresses pride fundamentally. We are saved by grace through faith, not by works, lest anyone should boast (Ephesians 2:8-9). Christ's incarnation demonstrates the opposite of pride—self-emptying humility (Philippians 2:5-8). God resists the proud but gives grace to the humble (James 4:6, 1 Peter 5:5). Believers must guard against every form of pride—intellectual, moral, spiritual, material—recognizing that everything we have is a gift and that security rests in God alone, not circumstances, achievements, or possessions.

Historical Context

Edom occupied the mountainous region stretching from the Dead Sea southward to the Gulf of Aqaba. The capital city Sela (meaning "rock") was later known as Petra, one of the ancient world's most spectacular cities—entire buildings, temples, and tombs carved directly into cliff faces. Access was through the Siq, a narrow gorge barely wide enough for two people, making invasion nearly impossible by conventional means.

This geography fostered pride. Edom's location astride major trade routes between Arabia, Egypt, and Mesopotamia brought wealth. Their fortifications provided security. Archaeological evidence shows sophisticated water systems, impressive architecture, and economic prosperity. Yet God's word through Obadiah declared that none of this would save them from judgment for their sin.

History vindicated the prophecy. Despite their seemingly impregnable position, Edom was conquered by the Nabatean Arabs (6th-5th centuries BC), who displaced them from their territory. Later, the Edomites migrated to southern Judea (Idumea), were forcibly converted to Judaism during the Maccabean period, and finally disappeared from history after Jerusalem's destruction in AD 70. The magnificent rock-carved city of Petra stands today as a silent witness to the truth that human pride and earthly security are ultimately futile apart from God.

Questions for Reflection