Obadiah 1:4

Authorized King James Version

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Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 12
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תַּגְבִּ֣יהַּ Though thou exalt H1361
תַּגְבִּ֣יהַּ Though thou exalt
Strong's: H1361
Word #: 2 of 12
to soar, i.e., be lofty; figuratively, to be haughty
כַּנֶּ֔שֶׁר thyself as the eagle H5404
כַּנֶּ֔שֶׁר thyself as the eagle
Strong's: H5404
Word #: 3 of 12
the eagle (or other large bird of prey)
וְאִם H518
וְאִם
Strong's: H518
Word #: 4 of 12
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
בֵּ֥ין H996
בֵּ֥ין
Strong's: H996
Word #: 5 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
כּֽוֹכָבִ֖ים among the stars H3556
כּֽוֹכָבִ֖ים among the stars
Strong's: H3556
Word #: 6 of 12
a star (as round or as shining); figuratively, a prince
שִׂ֣ים and though thou set H7760
שִׂ֣ים and though thou set
Strong's: H7760
Word #: 7 of 12
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
קִנֶּ֑ךָ thy nest H7064
קִנֶּ֑ךָ thy nest
Strong's: H7064
Word #: 8 of 12
a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling
מִשָּׁ֥ם H8033
מִשָּׁ֥ם
Strong's: H8033
Word #: 9 of 12
there (transferring to time) then; often thither, or thence
אוֹרִֽידְךָ֖ thence will I bring thee down H3381
אוֹרִֽידְךָ֖ thence will I bring thee down
Strong's: H3381
Word #: 10 of 12
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 11 of 12
an oracle
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD. God responds to Edom's presumptuous question ("Who shall bring me down?") with devastating clarity: even if you achieved the impossible, I will bring you down. The imagery escalates from geographic reality to hyperbolic impossibility. The eagle (נֶשֶׁר, nesher) soars higher than any bird—ancient peoples observed eagles nesting on the highest, most inaccessible cliff ledges. But God pushes the metaphor further: "though thou set thy nest among the stars" (בֵּין כּוֹכָבִים שִׂים קִנֶּךָ, bein kokhavim sim qinneka)—even if you achieved cosmic heights beyond all earthly reach, "thence will I bring thee down" (מִשָּׁם אוֹרִידְךָ, missham orideka).

The emphatic conclusion—"saith the LORD" (נְאֻם־יְהוָה, neum-Yahweh)—is the prophetic formula guaranteeing absolute certainty. This isn't human threat or speculation but divine decree. No height, no security, no fortress places anyone beyond God's reach or judgment. The question "Who shall bring me down?" receives its answer: Yahweh Himself.

This principle appears throughout Scripture. The Tower of Babel builders sought to make a name for themselves and reach heaven, but God came down and scattered them (Genesis 11:1-9). Nebuchadnezzar's pride in his achievements led to humiliation and madness until he acknowledged that the Most High rules (Daniel 4:28-37). Jesus warned that those who exalt themselves will be humbled, while those who humble themselves will be exalted (Luke 14:11, 18:14).

The theological truth is foundational: God alone is sovereign, and all created reality remains subject to His authority. Psalm 139:7-10 declares that even ascending to heaven or making one's bed in hell cannot escape God's presence. Isaiah 14:12-15 describes Satan's fall from heaven despite his proud aspiration: "I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell." No rebellion succeeds; all pride is humbled; God's sovereignty is absolute and His judgments inescapable.

Historical Context

Edom's actual geographic situation—mountain fortresses seemingly impregnable—made this prophecy all the more striking. From a human perspective, Edom appeared secure. Yet within a few centuries, the nation ceased to exist. The progression was gradual but inexorable: Nabatean displacement (6th-5th centuries BC), migration to Idumea, forced conversion under the Maccabees, and finally disappearance after AD 70.

Ancient Near Eastern cultures often associated height with divine status and security. Ziggurats in Mesopotamia represented attempts to bridge earth and heaven. Mountain sanctuaries throughout the region expressed the belief that gods dwelt in high places. Edom's geography fed into this cultural psychology—their heights seemed to guarantee safety and even divine favor.

Yet the prophet demolishes this false confidence. No earthly height—literal or metaphorical—places anyone beyond God's reach. The ruins of Petra testify to this truth. Tourists today wander through the spectacular remains of a civilization that believed itself invulnerable, a silent sermon on human pride's futility and divine judgments' certainty.

Questions for Reflection