Numbers 9:8

Authorized King James Version

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And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
אֲלֵהֶ֖ם H413
אֲלֵהֶ֖ם
Strong's: H413
Word #: 2 of 9
near, with or among; often in general, to
מֹשֶׁ֑ה And Moses H4872
מֹשֶׁ֑ה And Moses
Strong's: H4872
Word #: 3 of 9
mosheh, the israelite lawgiver
עִמְד֣וּ unto them Stand still H5975
עִמְד֣וּ unto them Stand still
Strong's: H5975
Word #: 4 of 9
to stand, in various relations (literal and figurative, intransitive and transitive)
וְאֶשְׁמְעָ֔ה and I will hear H8085
וְאֶשְׁמְעָ֔ה and I will hear
Strong's: H8085
Word #: 5 of 9
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
מַה H4100
מַה
Strong's: H4100
Word #: 6 of 9
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יְצַוֶּ֥ה will command H6680
יְצַוֶּ֥ה will command
Strong's: H6680
Word #: 7 of 9
(intensively) to constitute, enjoin
יְהוָ֖ה what the LORD H3068
יְהוָ֖ה what the LORD
Strong's: H3068
Word #: 8 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
לָכֶֽם׃ H0
לָכֶֽם׃
Strong's: H0
Word #: 9 of 9

Analysis & Commentary

And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.' When faced with a situation not clearly addressed in existing revelation (men defiled by corpse who wanted to keep Passover), Moses didn't presume to decide but sought God's specific guidance. The phrase 'I will hear what the LORD will command' demonstrates humble dependence on divine direction. Moses refused to add to or modify God's law based on human reasoning—he waited for God's word. This illustrates proper leadership: when Scripture doesn't clearly address a matter, seek God's wisdom rather than relying solely on human judgment. The LORD's response (Numbers 9:10-11) provided the 'second Passover' regulation, showing God gives needed guidance when sought. This teaches that God's word is sufficient but progressive, with new situations requiring further revelation. Reformed theology emphasizes Scripture's sufficiency while recognizing leaders need wisdom applying it to specific cases.

Historical Context

This incident occurred in the first month of the second year after the Exodus (Numbers 9:1), during preparations for the second Passover celebration. The men's defilement resulted from burying a corpse, necessary but ritually contaminating work. Mosaic law mandated seven-day purification after corpse contact (Numbers 19:11), preventing Passover observance on the appointed day. The men's desire to keep Passover despite defilement showed commendable zeal, but God's holiness required purity. Moses' hesitation to decide independently demonstrates proper leadership—when new situations arise, leaders should seek God's guidance rather than presuming to add to His commands. God's provision of a second Passover (one month later) shows His grace making provision for genuine inability to meet obligations. This precedent established ongoing practice for those unavoidably prevented from observing Passover at the appointed time.

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