Numbers 6:18

Authorized King James Version

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And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

Original Language Analysis

וְגִלַּ֣ח shall shave H1548
וְגִלַּ֣ח shall shave
Strong's: H1548
Word #: 1 of 20
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
הַנָּזִ֗יר And the Nazarite H5139
הַנָּזִ֗יר And the Nazarite
Strong's: H5139
Word #: 2 of 20
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
פֶּ֛תַח at the door H6607
פֶּ֛תַח at the door
Strong's: H6607
Word #: 3 of 20
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 4 of 20
a tent (as clearly conspicuous from a distance)
מוֹעֵ֖ד of the congregation H4150
מוֹעֵ֖ד of the congregation
Strong's: H4150
Word #: 5 of 20
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹ֣אשׁ of the head H7218
רֹ֣אשׁ of the head
Strong's: H7218
Word #: 7 of 20
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נִזְר֔וֹ of his separation H5145
נִזְר֔וֹ of his separation
Strong's: H5145
Word #: 8 of 20
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְלָקַ֗ח and shall take H3947
וְלָקַ֗ח and shall take
Strong's: H3947
Word #: 9 of 20
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׂעַר֙ the hair H8181
שְׂעַר֙ the hair
Strong's: H8181
Word #: 11 of 20
hair (as if tossed or bristling)
רֹ֣אשׁ of the head H7218
רֹ֣אשׁ of the head
Strong's: H7218
Word #: 12 of 20
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נִזְר֔וֹ of his separation H5145
נִזְר֔וֹ of his separation
Strong's: H5145
Word #: 13 of 20
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְנָתַן֙ and put H5414
וְנָתַן֙ and put
Strong's: H5414
Word #: 14 of 20
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֵ֔שׁ it in the fire H784
הָאֵ֔שׁ it in the fire
Strong's: H784
Word #: 16 of 20
fire (literally or figuratively)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּ֖חַת H8478
תַּ֖חַת
Strong's: H8478
Word #: 18 of 20
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
זֶ֥בַח which is under the sacrifice H2077
זֶ֥בַח which is under the sacrifice
Strong's: H2077
Word #: 19 of 20
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
הַשְּׁלָמִֽים׃ of the peace offerings H8002
הַשְּׁלָמִֽים׃ of the peace offerings
Strong's: H8002
Word #: 20 of 20
properly, requital, i.e., a (voluntary) sacrifice in thanks

Analysis & Commentary

The Nazirite shall shave the head of his separation at the door of the tabernacle, and take the hair and put it in the fire which is under the sacrifice of peace offerings. The vow's completion involved cutting the hair grown during consecration and burning it with the peace offering. This marked transition from special consecration back to ordinary life. The hair, symbol of the vow, was offered to God—even the physical symbol of consecration belonged to Him. The peace offering context emphasized restored fellowship as the vow concluded. This demonstrates that even temporary special consecrations honor God and require proper completion. The ritual's carefulness teaches that vows to God are serious commitments requiring faithful fulfillment. Ecclesiastes 5:4-5 warns: 'When thou vowest a vow unto God, defer not to pay it... Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.'

Historical Context

The Nazirite vow's conclusion required elaborate sacrifices (Numbers 6:13-20): sin offering, burnt offering, peace offering, and accompanying grain and drink offerings. The shaving occurred at the tabernacle entrance, emphasizing public nature of the vow's completion. Burning the hair with the peace offering symbolically returned the consecration period to God. Ancient Near Eastern votive practices sometimes involved hair offerings, but Israel's practice had unique covenantal significance. Acts 18:18 and 21:23-24 describe Paul's involvement with Nazirite vows, showing the practice continued in the New Testament period. Rabbinic tradition specified detailed procedures for vow completion. The emphasis on proper vow fulfillment appears throughout Scripture—Jonah 2:9 declares 'I will pay that that I have vowed.' Modern application focuses on keeping commitments to God rather than replicating specific Nazirite rituals.

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