Numbers 29:6

Authorized King James Version

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Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

Original Language Analysis

מִלְּבַד֩ H905
מִלְּבַד֩
Strong's: H905
Word #: 1 of 13
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
וְעֹלַ֤ת Beside the burnt offering H5930
וְעֹלַ֤ת Beside the burnt offering
Strong's: H5930
Word #: 2 of 13
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
הַחֹ֜דֶשׁ of the month H2320
הַחֹ֜דֶשׁ of the month
Strong's: H2320
Word #: 3 of 13
the new moon; by implication, a month
וּמִנְחָתָ֔הּ and his meat offering H4503
וּמִנְחָתָ֔הּ and his meat offering
Strong's: H4503
Word #: 4 of 13
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וְעֹלַ֤ת Beside the burnt offering H5930
וְעֹלַ֤ת Beside the burnt offering
Strong's: H5930
Word #: 5 of 13
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
הַתָּמִיד֙ and the daily H8548
הַתָּמִיד֙ and the daily
Strong's: H8548
Word #: 6 of 13
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re
וּמִנְחָתָ֔הּ and his meat offering H4503
וּמִנְחָתָ֔הּ and his meat offering
Strong's: H4503
Word #: 7 of 13
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וְנִסְכֵּיהֶ֖ם and their drink offerings H5262
וְנִסְכֵּיהֶ֖ם and their drink offerings
Strong's: H5262
Word #: 8 of 13
a libation; also a cast idol
כְּמִשְׁפָּטָ֑ם according unto their manner H4941
כְּמִשְׁפָּטָ֑ם according unto their manner
Strong's: H4941
Word #: 9 of 13
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
לְרֵ֣יחַ savour H7381
לְרֵ֣יחַ savour
Strong's: H7381
Word #: 10 of 13
odor (as if blown)
נִיחֹ֔חַ for a sweet H5207
נִיחֹ֔חַ for a sweet
Strong's: H5207
Word #: 11 of 13
properly, restful, i.e., pleasant; abstractly, delight
אִשֶּׁ֖ה a sacrifice made by fire H801
אִשֶּׁ֖ה a sacrifice made by fire
Strong's: H801
Word #: 12 of 13
properly, a burnt-offering; but occasionally of any sacrifice
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Beside the burnt offering of the month (מִלְּבַד עֹלַת הַחֹדֶשׁ, milevad olat hachodesh)—the Feast of Trumpets fell on the first day of the seventh month, thus requiring both the regular new moon offerings (Numbers 28:11-15) and the special Trumpets offerings (Numbers 29:1-5). Additionally, the daily burnt offering (עֹלַת הַתָּמִיד, olat hatamid) continued twice daily. This layering created the year's most offering-intensive day outside Yom Kippur and Tabernacles.

According unto their manner (כְּמִשְׁפָּטָם, kemishpatam)—according to their prescribed ordinance. Mishpat (מִשְׁפָּט) means judgment, justice, or legal requirement, emphasizing that worship followed divine statute, not human invention. For a sweet savour, a sacrifice made by fire unto the LORD—the concluding formula reiterates worship's purpose: pleasing God through obedience. This phrase, repeated throughout Leviticus-Numbers, finds ultimate fulfillment in Christ who loved us, and gave himself for us an offering and a sacrifice to God for a sweetsmelling savour (Ephesians 5:2).

Historical Context

The cumulative nature of offerings (daily + monthly + festival) made Israel's worship life richly complex and economically significant. The Temple and priesthood required substantial resources, supported by tithes, offerings, and Temple tax. This system ensured that worship was central to national life, not peripheral. When Malachi condemned Israel for robbing God in tithes (Malachi 3:8-10), he addressed neglect of this entire worship economy.

Questions for Reflection

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