Numbers 22:6

Authorized King James Version

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Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

Original Language Analysis

וְעַתָּה֩ H6258
וְעַתָּה֩
Strong's: H6258
Word #: 1 of 28
at this time, whether adverb, conjunction or expletive
לְכָה H1980
לְכָה
Strong's: H1980
Word #: 2 of 28
to walk (in a great variety of applications, literally and figuratively)
נָּ֨א H4994
נָּ֨א
Strong's: H4994
Word #: 3 of 28
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
יוּאָֽר׃ and he whom thou cursest H779
יוּאָֽר׃ and he whom thou cursest
Strong's: H779
Word #: 4 of 28
to execrate
לִּ֜י H0
לִּ֜י
Strong's: H0
Word #: 5 of 28
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֣ם me this people H5971
הָעָ֣ם me this people
Strong's: H5971
Word #: 7 of 28
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֗ה H2088
הַזֶּ֗ה
Strong's: H2088
Word #: 8 of 28
the masculine demonstrative pronoun, this or that
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָצ֥וּם for they are too mighty H6099
עָצ֥וּם for they are too mighty
Strong's: H6099
Word #: 10 of 28
powerful (specifically, a paw); by implication, numerous
הוּא֙ H1931
הוּא֙
Strong's: H1931
Word #: 11 of 28
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִמֶּ֔נִּי H4480
מִמֶּ֔נִּי
Strong's: H4480
Word #: 12 of 28
properly, a part of; hence (prepositionally), from or out of in many senses
אוּלַ֤י H194
אוּלַ֤י
Strong's: H194
Word #: 13 of 28
if not; hence perhaps
אוּכַל֙ for me peradventure I shall prevail H3201
אוּכַל֙ for me peradventure I shall prevail
Strong's: H3201
Word #: 14 of 28
to be able, literally (can, could) or morally (may, might)
נַכֶּה that we may smite H5221
נַכֶּה that we may smite
Strong's: H5221
Word #: 15 of 28
to strike (lightly or severely, literally or figuratively)
בּ֔וֹ H0
בּ֔וֹ
Strong's: H0
Word #: 16 of 28
וַאֲגָֽרְשֶׁ֖נּוּ them and that I may drive them out H1644
וַאֲגָֽרְשֶׁ֖נּוּ them and that I may drive them out
Strong's: H1644
Word #: 17 of 28
to drive out from a possession; especially to expatriate or divorce
מִן H4480
מִן
Strong's: H4480
Word #: 18 of 28
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֑רֶץ of the land H776
הָאָ֑רֶץ of the land
Strong's: H776
Word #: 19 of 28
the earth (at large, or partitively a land)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 20 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָדַ֗עְתִּי for I wot H3045
יָדַ֗עְתִּי for I wot
Strong's: H3045
Word #: 21 of 28
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 22 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 23 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מְבֹרָ֔ךְ is blessed H1288
מְבֹרָ֔ךְ is blessed
Strong's: H1288
Word #: 24 of 28
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
מְבֹרָ֔ךְ is blessed H1288
מְבֹרָ֔ךְ is blessed
Strong's: H1288
Word #: 25 of 28
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וַֽאֲשֶׁ֥ר H834
וַֽאֲשֶׁ֥ר
Strong's: H834
Word #: 26 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוּאָֽר׃ and he whom thou cursest H779
יוּאָֽר׃ and he whom thou cursest
Strong's: H779
Word #: 27 of 28
to execrate
יוּאָֽר׃ and he whom thou cursest H779
יוּאָֽר׃ and he whom thou cursest
Strong's: H779
Word #: 28 of 28
to execrate

Analysis & Commentary

Balak tells Balaam: 'he whom thou blessest is blessed, and he whom thou cursest is cursed.' Balak overestimated Balaam's power - only God's blessing or curse matters ultimately. Yet Balaam's reputation suggested his words carried weight. The irony: Balaam could only speak what God put in his mouth (v.38, 23:12), so his power derived entirely from divine source, not inherent ability. This teaches that all spiritual power comes from God; human agents are merely conduits. Modern parallels exist - some attribute power to religious leaders or rituals rather than recognizing God as sole source. Only God's blessing matters; He alone determines outcomes (Prov 16:33).

Historical Context

Balaam lived in Pethor, Mesopotamia (v.5), known for divination and sorcery. His reputation reached Moab, suggesting his oracles had proven accurate or influential previously. Whether Balaam had genuine prophetic gift corrupted by greed or was merely clever diviner, God used him to pronounce irrevocable blessings on Israel. Balak's hiring Balaam shows pagan understanding that spiritual power could affect battles. Ancient Near Eastern texts confirm widespread belief in cursing enemies before battle. However, Balak learned what believers know: 'if God be for us, who can be against us?' (Rom 8:31). No curse affects those under divine blessing.

Questions for Reflection

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