Numbers 20:4

Authorized King James Version

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And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

Original Language Analysis

וְלָמָ֤ה H4100
וְלָמָ֤ה
Strong's: H4100
Word #: 1 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הֲבֵאתֶם֙ And why have ye brought up H935
הֲבֵאתֶם֙ And why have ye brought up
Strong's: H935
Word #: 2 of 12
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קְהַ֣ל the congregation H6951
קְהַ֣ל the congregation
Strong's: H6951
Word #: 4 of 12
assemblage (usually concretely)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 5 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 12
near, with or among; often in general, to
הַמִּדְבָּ֖ר into this wilderness H4057
הַמִּדְבָּ֖ר into this wilderness
Strong's: H4057
Word #: 7 of 12
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 8 of 12
the masculine demonstrative pronoun, this or that
לָמ֣וּת should die H4191
לָמ֣וּת should die
Strong's: H4191
Word #: 9 of 12
to die (literally or figuratively); causatively, to kill
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 10 of 12
there (transferring to time) then; often thither, or thence
אֲנַ֖חְנוּ H587
אֲנַ֖חְנוּ
Strong's: H587
Word #: 11 of 12
we
וּבְעִירֵֽנוּ׃ that we and our cattle H1165
וּבְעִירֵֽנוּ׃ that we and our cattle
Strong's: H1165
Word #: 12 of 12
cattle

Analysis & Commentary

The question 'And why have ye brought up the congregation of the LORD into this wilderness' blamed Moses and Aaron for bringing Israel to this place. Yet Moses and Aaron merely followed God's command—the pillar of cloud and fire led Israel (Numbers 9:15-23), not human decision. By blaming the leaders, the people implicitly blamed God while maintaining deniability. This indirection characterizes much human rebellion: criticizing God's appointed means while avoiding direct accusation of God Himself.

The phrase 'congregation of the LORD' ironically invoked their covenant status while rebelling against covenant leadership. They claimed identity as God's people while rejecting His provision and providence. This inconsistency appears throughout Scripture: people claiming God's promises while refusing His commands, wanting divine blessing without divine lordship. The New Testament warns against similar hypocrisy (Matthew 7:21-23; 2 Timothy 3:5).

The complaint 'that we and our cattle should die there' revealed their concern: physical death. They feared dying in the wilderness, the very judgment God had decreed forty years earlier (Numbers 14:28-35). Their parents' generation died in the wilderness as judgment; this generation would die there by God's plan. Yet rather than trusting God's provision during their appointed time, they complained. The fear of death exposes lack of faith in divine purpose and providence.

Historical Context

The complaint echoed the previous generation's rebellion at Kadesh forty years earlier (Numbers 14:2-3), showing tragic continuity between generations. The 'wilderness' (Hebrew midbar, מִדְבָּר) was the desert region where Israel wandered for forty years. The complaint about cattle dying alongside humans indicates they viewed their livestock as critically important—these animals provided food, milk, sacrificial offerings, and breeding stock for future prosperity. Economic concern mingled with physical fear, both trumping spiritual trust.

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