Numbers 19:18

Authorized King James Version

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And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

Original Language Analysis

וְלָקַ֨ח shall take H3947
וְלָקַ֨ח shall take
Strong's: H3947
Word #: 1 of 26
to take (in the widest variety of applications)
אֵז֜וֹב hyssop H231
אֵז֜וֹב hyssop
Strong's: H231
Word #: 2 of 26
hyssop
וְטָבַ֣ל and dip H2881
וְטָבַ֣ל and dip
Strong's: H2881
Word #: 3 of 26
to dip, to immerse
בַּמַּיִם֮ it in the water H4325
בַּמַּיִם֮ it in the water
Strong's: H4325
Word #: 4 of 26
water; figuratively, juice; by euphemism, urine, semen
אִ֣ישׁ person H376
אִ֣ישׁ person
Strong's: H376
Word #: 5 of 26
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
טָהוֹר֒ And a clean H2889
טָהוֹר֒ And a clean
Strong's: H2889
Word #: 6 of 26
pure (in a physical, chemical, ceremonial or moral sense)
וְהִזָּ֤ה and sprinkle H5137
וְהִזָּ֤ה and sprinkle
Strong's: H5137
Word #: 7 of 26
to spirt, i.e., besprinkle (especially in expiation)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֹ֙הֶל֙ it upon the tent H168
הָאֹ֙הֶל֙ it upon the tent
Strong's: H168
Word #: 9 of 26
a tent (as clearly conspicuous from a distance)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 10 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכֵּלִ֔ים and upon all the vessels H3627
הַכֵּלִ֔ים and upon all the vessels
Strong's: H3627
Word #: 12 of 26
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 13 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַנְּפָשׁ֖וֹת and upon the persons H5315
הַנְּפָשׁ֖וֹת and upon the persons
Strong's: H5315
Word #: 14 of 26
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 15 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָֽיוּ H1961
הָֽיוּ
Strong's: H1961
Word #: 16 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שָׁ֑ם H8033
שָׁ֑ם
Strong's: H8033
Word #: 17 of 26
there (transferring to time) then; often thither, or thence
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 18 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַנֹּגֵ֗עַ that were there and upon him that touched H5060
הַנֹּגֵ֗עַ that were there and upon him that touched
Strong's: H5060
Word #: 19 of 26
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בַּעֶ֙צֶם֙ a bone H6106
בַּעֶ֙צֶם֙ a bone
Strong's: H6106
Word #: 20 of 26
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
א֣וֹ H176
א֣וֹ
Strong's: H176
Word #: 21 of 26
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בֶֽחָלָ֔ל or one slain H2491
בֶֽחָלָ֔ל or one slain
Strong's: H2491
Word #: 22 of 26
pierced (especially to death); figuratively, polluted
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 23 of 26
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בַמֵּ֖ת or one dead H4191
בַמֵּ֖ת or one dead
Strong's: H4191
Word #: 24 of 26
to die (literally or figuratively); causatively, to kill
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 25 of 26
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בַקָּֽבֶר׃ or a grave H6913
בַקָּֽבֶר׃ or a grave
Strong's: H6913
Word #: 26 of 26
a sepulcher

Analysis & Commentary

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there—The purification required a ceremonially clean person as mediator, prefiguring Christ's sinless mediation. Hyssop (ezov, אֵזוֹב), a small bushy plant, served as the aspergillum (sprinkling device). Hyssop's use connects to Passover blood-application (Exodus 12:22) and David's plea "purge me with hyssop" (Psalm 51:7), consistently symbolizing cleansing.

The water mixed with red heifer ashes (called "water of separation," v. 9) was sprinkled on tent, vessels, and persons—comprehensive purification of place, possessions, and people. "Sprinkle" (nazah, נָזָה) means to scatter droplets in ritual purification. This anticipates Christ's blood being "sprinkled" on believers (Hebrews 10:22; 1 Peter 1:2). The clean person mediating purification for the unclean models Christ, the sinless one who cleanses sinners without becoming contaminated Himself.

Historical Context

Hyssop was likely the Syrian marjoram (Origanum syriacum), a common plant in the Middle East with small branches ideal for sprinkling. Its humble nature may symbolize that God uses simple means for profound spiritual realities. The practice of ritual sprinkling with hyssop was common in Israel's purification rites (Leviticus 14:4-7, 49-52). The requirement that a clean person perform the sprinkling created a purification hierarchy—those already pure could restore others, illustrating spiritual restoration through those walking in fellowship with God.

Questions for Reflection

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