Numbers 11:13

Authorized King James Version

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Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

Original Language Analysis

מֵאַ֤יִן Whence H370
מֵאַ֤יִן Whence
Strong's: H370
Word #: 1 of 15
where? (only in connection with prepositional prefix, whence)
לִי֙ H0
לִי֙
Strong's: H0
Word #: 2 of 15
בָשָׂ֖ר should I have flesh H1320
בָשָׂ֖ר should I have flesh
Strong's: H1320
Word #: 3 of 15
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
תְּנָה Give H5414
תְּנָה Give
Strong's: H5414
Word #: 4 of 15
to give, used with greatest latitude of application (put, make, etc.)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 5 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֣ם unto all this people H5971
הָעָ֣ם unto all this people
Strong's: H5971
Word #: 6 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 7 of 15
the masculine demonstrative pronoun, this or that
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 8 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִבְכּ֤וּ for they weep H1058
יִבְכּ֤וּ for they weep
Strong's: H1058
Word #: 9 of 15
to weep; generally to bemoan
עָלַי֙ H5921
עָלַי֙
Strong's: H5921
Word #: 10 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֵאמֹ֔ר unto me saying H559
לֵאמֹ֔ר unto me saying
Strong's: H559
Word #: 11 of 15
to say (used with great latitude)
תְּנָה Give H5414
תְּנָה Give
Strong's: H5414
Word #: 12 of 15
to give, used with greatest latitude of application (put, make, etc.)
לָּ֥נוּ H0
לָּ֥נוּ
Strong's: H0
Word #: 13 of 15
בָשָׂ֖ר should I have flesh H1320
בָשָׂ֖ר should I have flesh
Strong's: H1320
Word #: 14 of 15
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וְנֹאכֵֽלָה׃ that we may eat H398
וְנֹאכֵֽלָה׃ that we may eat
Strong's: H398
Word #: 15 of 15
to eat (literally or figuratively)

Analysis & Commentary

Moses continues his complaint with the nursing metaphor: 'that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child.' The Hebrew ha'omen (הָאֹמֵן) translated 'nursing father' denotes a guardian or caretaker, someone responsible for a helpless dependent. Moses felt God had assigned him impossible responsibility—caring for millions as a father cares for an infant.

The destination 'unto the land which thou swarest unto their fathers' reminds God of His promise. Moses wasn't questioning whether Israel should reach Canaan, but whether he could carry them there. The reference to the patriarchal promise (Abraham, Isaac, Jacob) anchors Moses' prayer in covenant theology—God initiated this relationship and made promises He must fulfill. Moses appeals to God's character and commitments, not merely to his own needs.

This prayer demonstrates faith struggling with doubt, hope wrestling with despair. Moses believed God's promise but couldn't see how he could fulfill his role in it. This tension appears throughout Scripture: believers knowing God will accomplish His purposes while feeling inadequate for their assigned part. The resolution comes not through increased human capacity but through God's provision of help (verses 16-17: appointing seventy elders).

Historical Context

The nursing father imagery reflects ancient Near Eastern royal ideology where kings were described as shepherds and fathers who nurtured their people. Moses' point was that even kings, with all their resources, couldn't singlehandedly care for a nation as a father cares for an infant. God's command seemed to require superhuman capacity. The reference to 'the land which thou swarest' recalls God's covenant with Abraham (Genesis 12:7; 15:18), renewed with Isaac (Genesis 26:3) and Jacob (Genesis 28:13), emphasizing continuity of God's redemptive plan.

Questions for Reflection

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