Nehemiah 1:7

Authorized King James Version

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We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

Original Language Analysis

חָבַ֣לְנוּ We have dealt very H2254
חָבַ֣לְנוּ We have dealt very
Strong's: H2254
Word #: 1 of 16
to wind tightly (as a rope), i.e., to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of partur
חָבַ֣לְנוּ We have dealt very H2254
חָבַ֣לְנוּ We have dealt very
Strong's: H2254
Word #: 2 of 16
to wind tightly (as a rope), i.e., to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of partur
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 3 of 16
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 4 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֣רְנוּ against thee and have not kept H8104
שָׁמַ֣רְנוּ against thee and have not kept
Strong's: H8104
Word #: 5 of 16
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּצְוֹ֗ת the commandments H4687
הַמִּצְוֹ֗ת the commandments
Strong's: H4687
Word #: 7 of 16
a command, whether human or divine (collectively, the law)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽחֻקִּים֙ nor the statutes H2706
הַֽחֻקִּים֙ nor the statutes
Strong's: H2706
Word #: 9 of 16
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּשְׁפָּטִ֔ים nor the judgments H4941
הַמִּשְׁפָּטִ֔ים nor the judgments
Strong's: H4941
Word #: 11 of 16
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוִּ֖יתָ which thou commandedst H6680
צִוִּ֖יתָ which thou commandedst
Strong's: H6680
Word #: 13 of 16
(intensively) to constitute, enjoin
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶׁ֥ה Moses H4872
מֹשֶׁ֥ה Moses
Strong's: H4872
Word #: 15 of 16
mosheh, the israelite lawgiver
עַבְדֶּֽךָ׃ thy servant H5650
עַבְדֶּֽךָ׃ thy servant
Strong's: H5650
Word #: 16 of 16
a servant

Analysis & Commentary

We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

This verse within Nehemiah 1 addresses themes of prayer, burden, intercession, confession. Nehemiah's prayer demonstrates model intercession rooted in covenant theology, confessing corporate sin while claiming covenant promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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