Nahum 3:15

Authorized King James Version

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There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

Original Language Analysis

שָׁ֚ם H8033
שָׁ֚ם
Strong's: H8033
Word #: 1 of 11
there (transferring to time) then; often thither, or thence
תֹּאכְלֵ֖ךְ devour H398
תֹּאכְלֵ֖ךְ devour
Strong's: H398
Word #: 2 of 11
to eat (literally or figuratively)
אֵ֔שׁ There shall the fire H784
אֵ֔שׁ There shall the fire
Strong's: H784
Word #: 3 of 11
fire (literally or figuratively)
תַּכְרִיתֵ֣ךְ shall cut thee off H3772
תַּכְרִיתֵ֣ךְ shall cut thee off
Strong's: H3772
Word #: 4 of 11
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
חֶ֔רֶב thee the sword H2719
חֶ֔רֶב thee the sword
Strong's: H2719
Word #: 5 of 11
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
תֹּאכְלֵ֖ךְ devour H398
תֹּאכְלֵ֖ךְ devour
Strong's: H398
Word #: 6 of 11
to eat (literally or figuratively)
כַּיֶּ֔לֶק as the cankerworm H3218
כַּיֶּ֔לֶק as the cankerworm
Strong's: H3218
Word #: 7 of 11
a devourer; specifically, the young locust
הִֽתְכַּבְּדִ֖י make thyself many H3513
הִֽתְכַּבְּדִ֖י make thyself many
Strong's: H3513
Word #: 8 of 11
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
כַּיֶּ֔לֶק as the cankerworm H3218
כַּיֶּ֔לֶק as the cankerworm
Strong's: H3218
Word #: 9 of 11
a devourer; specifically, the young locust
הִֽתְכַּבְּדִ֖י make thyself many H3513
הִֽתְכַּבְּדִ֖י make thyself many
Strong's: H3513
Word #: 10 of 11
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
כָּאַרְבֶּֽה׃ as the locusts H697
כָּאַרְבֶּֽה׃ as the locusts
Strong's: H697
Word #: 11 of 11
a locust (from its rapid increase)

Analysis & Commentary

Dual Imagery of Destruction: This verse employs two destructive forces—fire and sword—representing complete and inescapable judgment from multiple directions. The Hebrew "devour" (akal) literally means "to eat" or "consume," suggesting total annihilation, while "cut off" (karath) implies severing or destroying, often used in covenant-breaking contexts to indicate permanent removal.

Locust Imagery: The "cankerworm" (yelek) refers to a developmental stage of the locust, specifically the hopping locust or young locust before wings fully develop. The command to "make thyself many" is deeply ironic—Nineveh could multiply its population and military forces as extensively as a locust swarm, yet they would still be devoured and destroyed like crops before locusts. Locusts were symbols of both devastating plague (consuming everything in their path) and overwhelming numbers that darken the sky. The prophet uses this imagery to communicate that numerical superiority or population density offers no protection against divine judgment. The repetition of the locust imagery emphasizes the certainty and totality of the coming destruction, regardless of Nineveh's apparent military strength, massive population, or fortified defenses.

Historical Context

Nahum prophesied between 663-612 BC, after Assyria's conquest of Thebes (No-Amon) in 663 BC but before Nineveh's fall in 612 BC. Nineveh was the capital of the Assyrian Empire, one of the ancient world's most brutal military powers. The Assyrians were notorious for extreme cruelty, including impalement, flaying, and mass deportations. For over 200 years, they terrorized the Near East, destroying the Northern Kingdom of Israel in 722 BC. Nineveh was considered impregnable, protected by massive walls and the Tigris River. The city's population may have exceeded 120,000. In 612 BC, a coalition of Babylonians, Medes, and Scythians besieged and destroyed Nineveh so thoroughly that its location was lost for centuries, discovered only in the 1840s through archaeological excavations.

Questions for Reflection