Micah 5:10

Authorized King James Version

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And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

Original Language Analysis

וְהָיָ֤ה H1961
וְהָיָ֤ה
Strong's: H1961
Word #: 1 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בַיּוֹם And it shall come to pass in that day H3117
בַיּוֹם And it shall come to pass in that day
Strong's: H3117
Word #: 2 of 10
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַהוּא֙ H1931
הַהוּא֙
Strong's: H1931
Word #: 3 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 4 of 10
an oracle
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 5 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהִכְרַתִּ֥י that I will cut off H3772
וְהִכְרַתִּ֥י that I will cut off
Strong's: H3772
Word #: 6 of 10
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
סוּסֶ֖יךָ thy horses H5483
סוּסֶ֖יךָ thy horses
Strong's: H5483
Word #: 7 of 10
a horse (as leaping)
מִקִּרְבֶּ֑ךָ out of the midst H7130
מִקִּרְבֶּ֑ךָ out of the midst
Strong's: H7130
Word #: 8 of 10
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וְהַאֲבַדְתִּ֖י of thee and I will destroy H6
וְהַאֲבַדְתִּ֖י of thee and I will destroy
Strong's: H6
Word #: 9 of 10
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
מַרְכְּבֹתֶֽיךָ׃ thy chariots H4818
מַרְכְּבֹתֶֽיךָ׃ thy chariots
Strong's: H4818
Word #: 10 of 10
a chariot

Analysis & Commentary

And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots. The phrase "in that day" (בַּיּוֹם הַהוּא, ba-yom ha-hu) refers to Messiah's eschatological reign—the day of His rule. Remarkably, God promises to remove Israel's military assets: "horses" (סוּסִים, susim) and "chariots" (מַרְכְּבוֹת, markevot)—ancient equivalents of tanks and aircraft. Why? Because Israel trusted military power rather than Yahweh. Deuteronomy 17:16 forbade kings from multiplying horses; Psalm 20:7 contrasts trusting chariots/horses with trusting God's name.

God's removal of weaponry teaches radical dependence. Israel's security doesn't rest on military might but on covenant faithfulness. Isaiah 31:1 pronounces woe on those who "trust in chariots...and in horsemen" but "look not unto the Holy One of Israel." God strips away false securities to cultivate genuine trust. When Messiah reigns, His people won't need armaments—His presence guarantees protection. Zechariah 9:10 echoes: "I will cut off the chariot from Ephraim, and the horse from Jerusalem...and he shall speak peace unto the heathen."

This principle applies spiritually: believers must abandon self-reliance. Paul boasted in weaknesses that Christ's power might rest upon him (2 Corinthians 12:9-10). The Church conquers not through political power, cultural influence, or institutional strength but through gospel proclamation and Spirit-empowered witness. When we trust our resources, God removes them. When we trust Him, He provides sufficiently.

Historical Context

Israel's history is littered with misplaced trust in military alliances and armaments. Solomon accumulated horses and chariots, violating Deuteronomy 17:16 (1 Kings 10:26). Later kings trusted Egypt's cavalry (Isaiah 30:1-2, 31:1). King Asa relied on Syria rather than God (2 Chronicles 16:7-9). This pattern led to judgment: the very powers Israel trusted for security often betrayed them. God used Assyria and Babylon to discipline His people, demonstrating that horses and chariots cannot save (Psalm 33:16-17). The promised messianic age reverses this: instead of trusting weapons, God's people trust Messiah. Christ entered Jerusalem on a donkey (Zechariah 9:9; Matthew 21:5), symbolizing humble peace rather than military conquest. His kingdom advances through suffering love, not coercive force.

Questions for Reflection

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