Micah 5:11

And I will cut off the cities of thy land, and throw down all thy strong holds:

Word-by-Word Analysis

וְהִכְרַתִּ֖י

H3772

And I will cut off

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

עָרֵ֣י

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

אַרְצֶ֑ךָ

H776

of thy land

the earth (at large, or partitively a land)

וְהָרַסְתִּ֖י

H2040

and throw down

to pull down or in pieces, break, destroy

כָּל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מִבְצָרֶֽיךָ׃

H4013

all thy strong holds

a fortification, castle, or fortified city; figuratively, a defender

Analysis

Within the broader context of Micah, this passage highlights salvation through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Micah.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?