Micah 2:5

Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

Word-by-Word Analysis

לָכֵן֙

H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

לֹֽא

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִֽהְיֶ֣ה

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לְךָ֔

מַשְׁלִ֥יךְ

H7993

Therefore thou shalt have none that shall cast

to throw out, down or away (literally or figuratively)

חֶ֖בֶל

H2256

a cord

ruin

בְּגוֹרָ֑ל

H1486

by lot

properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)

בִּקְהַ֖ל

H6951

in the congregation

assemblage (usually concretely)

יְהוָֽה׃

H3068

of the LORD

(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Micah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

In what ways does understanding divine sovereignty in its original context challenge or deepen contemporary Christian thinking about salvation?
How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?