Matthew 7:29

Authorized King James Version

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For he taught them as one having authority, and not as the scribes.

Original Language Analysis

ἦν G2258
ἦν
Strong's: G2258
Word #: 1 of 12
i (thou, etc.) was (wast or were)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 12
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
διδάσκων he taught G1321
διδάσκων he taught
Strong's: G1321
Word #: 3 of 12
to teach (in the same broad application)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 4 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 5 of 12
which how, i.e., in that manner (very variously used, as follows)
ἐξουσίαν authority G1849
ἐξουσίαν authority
Strong's: G1849
Word #: 6 of 12
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ἔχων one having G2192
ἔχων one having
Strong's: G2192
Word #: 7 of 12
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐχ not G3756
οὐχ not
Strong's: G3756
Word #: 9 of 12
the absolute negative (compare g3361) adverb; no or not
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 10 of 12
which how, i.e., in that manner (very variously used, as follows)
οἱ G3588
οἱ
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
γραμματεῖς the scribes G1122
γραμματεῖς the scribes
Strong's: G1122
Word #: 12 of 12
a professional writer

Analysis & Commentary

The crowds' astonishment at Jesus' teaching stemmed from His inherent authority in contrast to the scribes' derivative authority. Scribes taught by citing previous rabbinical opinions and traditions, but Jesus taught as one possessing intrinsic authority—'I say unto you.' This authority derived from His divine nature as the eternal Word incarnate. His teaching carried self-authenticating power, requiring no external validation or appeals to tradition. This distinction between Christ and all merely human teachers remains absolute.

Historical Context

Scribes were professional interpreters of the law who taught by appealing to previous rabbis' interpretations, creating chains of tradition. Their authority was derivative and traditional. Jesus' direct proclamation 'But I say unto you' (Matthew 5:22, 28, 32, etc.) claimed unique authority shocking to hearers accustomed to traditional rabbinic methodology.

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