Matthew 26:20
Now when the even was come, he sat down with the twelve.
Original Language Analysis
Ὀψίας
when the even
G3798
Ὀψίας
when the even
Strong's:
G3798
Word #:
1 of 7
late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
γενομένης
was come
G1096
γενομένης
was come
Strong's:
G1096
Word #:
3 of 7
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
μετὰ
with
G3326
μετὰ
with
Strong's:
G3326
Word #:
5 of 7
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
Historical Context
First-century Passover meals followed specific posture: participants reclined on their left side, leaving their right hand free for eating. They leaned on cushions around a low U-shaped table (triclinium). This reclining position explains how John could lean on Jesus's breast (John 13:23) and how Judas could dip in the same dish.
Questions for Reflection
- What does Jesus's inclusion of Judas at the table teach about grace toward those who will betray us?
- How does the posture of reclining (as free people) relate to your understanding of freedom in Christ?
Related Resources
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Analysis & Commentary
When the even was come (ὀψίας δὲ γενομένης, opsias de genomenēs)—Passover officially began at sundown, marking Nisan 15 by Jewish reckoning. He sat down (ἀνέκειτο, anekeito)—Actually 'reclined,' as free men reclined at Passover to symbolize freedom from Egyptian slavery, in contrast to slaves who stood while eating.
With the twelve—This intimate circle would soon fracture through betrayal, denial, and desertion. Yet Jesus intentionally includes Judas, demonstrating divine mercy even to the betrayer. The phrase echoes Israel's twelve tribes sharing the original Passover, now reconstituted around the true Lamb of God.