Matthew 20:27
And whosoever will be chief among you, let him be your servant:
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὃς
G3739
ὃς
Strong's:
G3739
Word #:
2 of 11
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν
whosoever
G1437
ἐὰν
whosoever
Strong's:
G1437
Word #:
3 of 11
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
θέλῃ
will
G2309
θέλῃ
will
Strong's:
G2309
Word #:
4 of 11
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
Cross References
Luke 22:26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.Matthew 18:4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.2 Corinthians 4:5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
Historical Context
Slavery was ubiquitous in the first-century Roman world. Using 'doulos' shockingly equated leadership with the lowest social status. Jesus deliberately chose offensive imagery to emphasize complete reversal of worldly values. His own example (verse 28) modeled this servant-slave leadership. Early church leadership reflected this ethos, though later corrupted by worldly hierarchies.
Questions for Reflection
- What does 'slave leadership' look like in contemporary church ministry?
- How can you cultivate servant attitudes while holding leadership positions?
- What ambitions for recognition need crucifixion?
Related Resources
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Analysis & Commentary
Jesus intensifies the servant leadership principle: 'whosoever will be chief among you, let him be your servant.' The Greek 'doulos' (servant/slave) is stronger than 'diakonos' (minister) in verse 26—indicating one who belongs entirely to another. The greatest kingdom leaders are the most self-effacing servants. This radically inverts worldly hierarchies. Reformed ecclesiology sees here the pattern for pastoral ministry—shepherds serve the flock, not the reverse. Authority in Christ's church comes through sacrifice, not assertion.