Matthew 17:3

Authorized King James Version

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And, behold, there appeared unto them Moses and Elias talking with him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 10
used as imperative lo!
ὤφθησαν there appeared G3700
ὤφθησαν there appeared
Strong's: G3700
Word #: 3 of 10
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 4 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Μωσῆς Moses G3475
Μωσῆς Moses
Strong's: G3475
Word #: 5 of 10
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἠλίας Elias G2243
Ἠλίας Elias
Strong's: G2243
Word #: 7 of 10
helias (i.e., elijah), an israelite
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 8 of 10
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 9 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
συλλαλοῦντες talking G4814
συλλαλοῦντες talking
Strong's: G4814
Word #: 10 of 10
to talk together, i.e., converse

Analysis & Commentary

Moses and Elijah's appearance with Jesus reveals His divine nature and mission's continuity with Old Testament revelation. Moses represents the Law, Elijah the Prophets—together they comprise Israel's Scripture, both testifying to Christ. Their conversation about Jesus' 'decease' (Luke 9:31, Greek 'exodos'—exodus) in Jerusalem shows the cross as the ultimate exodus, liberating from sin. Reformed theology sees the Transfiguration validating Christ's deity and showing Old Testament Scripture pointing to Him. The glorified Christ prefigures His resurrection body.

Historical Context

Moses and Elijah both had unusual departures from earth—Moses died with God burying him (Deuteronomy 34:5-6), Elijah was taken up in a whirlwind (2 Kings 2:11). Both encountered God on mountains (Moses at Sinai, Elijah at Horeb). Their appearance demonstrates that death hasn't destroyed them and points to resurrection hope. The Transfiguration occurs six days after Peter's confession, connecting Christ's identity with His coming glorification.

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