Mark 9:4

Authorized King James Version

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And there appeared unto them Elias with Moses: and they were talking with Jesus.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὤφθη there appeared G3700
ὤφθη there appeared
Strong's: G3700
Word #: 2 of 11
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἠλίας Elias G2243
Ἠλίας Elias
Strong's: G2243
Word #: 4 of 11
helias (i.e., elijah), an israelite
σὺν with G4862
σὺν with
Strong's: G4862
Word #: 5 of 11
with or together (but much closer than g3326 or g3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, additi
Μωσεῖ, Moses G3475
Μωσεῖ, Moses
Strong's: G3475
Word #: 6 of 11
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦσαν they were G2258
ἦσαν they were
Strong's: G2258
Word #: 8 of 11
i (thou, etc.) was (wast or were)
συλλαλοῦντες talking G4814
συλλαλοῦντες talking
Strong's: G4814
Word #: 9 of 11
to talk together, i.e., converse
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦ with Jesus G2424
Ἰησοῦ with Jesus
Strong's: G2424
Word #: 11 of 11
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

Moses and Elijah appeared, 'talking with Jesus' (συλλαλοῦντες τῷ Ἰησοῦ). Their presence is theologically rich: Moses represents the Law, Elijah the Prophets—the entire Old Testament points to Christ. Both experienced unique encounters with God (Moses on Sinai, Elijah at Horeb). Both had unusual departures from earth (Moses' burial by God, Elijah's translation). Both were expected to return in Jewish eschatology (Deuteronomy 18:15; Malachi 4:5-6). Their conversation with Jesus (Luke 9:31 specifies they discussed His coming 'exodus' in Jerusalem) shows that redemptive history flows toward Christ's death and resurrection. The Law and Prophets don't stand independently but find fulfillment in Jesus. Their subordinate position (talking with Jesus, then disappearing, leaving 'Jesus only,' v. 8) demonstrates Christ's supremacy. Reformed theology emphasizes that all Scripture testifies to Christ (Luke 24:27; John 5:39).

Historical Context

Jewish expectation held that Moses would return as the 'prophet like unto me' (Deuteronomy 18:15) and Elijah would precede the Messiah (Malachi 4:5-6). Rabbinic traditions speculated about Moses' fate—he disappeared on Mount Nebo (Deuteronomy 34), and Elijah ascended in a whirlwind (2 Kings 2:11). Their appearance confirmed Jesus as the culmination of Law and Prophets. The discussion about Jesus' 'exodus' (Luke 9:31) deliberately uses exodus terminology for His death, connecting His sacrifice to Israel's deliverance from Egypt. This demonstrated that the cross wasn't defeat but the ultimate redemptive act, surpassing even the exodus. Peter, James, and John's witness to this event strengthened apostolic testimony that Christianity fulfilled, not contradicted, Old Testament revelation.

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